Fróðskaparrit - 01.01.2006, Page 47

Fróðskaparrit - 01.01.2006, Page 47
EINAFERÐ VÓRU MENN 45 individual citizens (e.g. Debes, 1990; 2001; Joensen, 1975; 1985; 1987). Most ofthe lit- erature on the Faroe Islands focused atten- Oon on times past, ancient society, in the search of a lost European cultural heritage. In the spotlight there were dead (or at least almost vanished) customs and traditions, the nature’ of the local language and culture, and the glorious modemization and indus- tnalization of the físhing industry. The an- oestors were the informants, past centuries the fíeld, and the surrounding ocean the frame. Cultures as islands, the classic an- tbropological metaphor, is here to be taken literally. The cultural universe stretched to ail physical and ideational parts of the ar- chipelago, far from the European continent, and was in perfect symbiosis with the un- friendly oceanic nature. The Faroese national identity [end of 19th century, FG] took shape in the midst of the transition to deep-sea, or smack, físhing. The Faroes were still a village society and most People still had their place within traditional I'aroese industry, although it was diminishing in "nportance. This is one of the reasons that features of the peasant farmer culture could be encapsulated within the growing national culture. (Joensen, 1992: 156-157) Faroese men climbed the mountains, iowled, caught bird eggs, whaled schools °I Pilot whales, cultivated small spots of arable land, raised sheep, and caught físh around the islands from small wooden boats Uoensen, 1987). The extreme climate, with gusts of wind and heavy rain, stormy wa- ters and dense fog, made life in the Faroe islands incredibly tough in the past. The Weather’s unpredictability, showing all sea- sons within the very same day, made non- flexible working or travelling plans com- pletely unrealistic. The Faroe Islands were, an English author observed, “The Land of Maybe” (Norgate, 1943). The answer “may- be, depending on the weather...” is still very common. Faroe Islanders are, says Norgate (1943: 3), “ruled under despotism - the not so benevolent despotism of the weather [...] Maybe we’ll go físhing tomorrow - maybe we’11 tiy and do a bit of haymaking- maybe we’ll get married”. Men had to row out on the open sea and take hazardous risks to catch físh in order to support their families and survive. Many boats neverretumed. The unforeseeable nature of things made every day a challenge, eveiy venture a threat, and every wife and mother at home a nervous character. It was indeed a question of des- tiny as nobody could escape nor ignore the powers of nature. Deep honest respect of the sea and mountains was unquestionable as “only a fool does not fear the sea” (old proverb). Physical strength, patience, endurance and sang froid were among the most im- portant qualities of men in traditional soci- ety. The survivor was a harmonious charac- ter with indomitable energy. Never did men express strong feelings and sentiments ex- plicitly in public (if not under the influence of alcohol). The Nordic coolness dominated the surface, hiding potential inner conflicts and desperation, and hence (hopefully) help- ing people not to give up the fíght and to do the work that had to be done. There were only a few thousand Faroe Islanders for cen- turies and everybody depended on each other. The total population was only 5.000
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