Fróðskaparrit - 01.01.2006, Qupperneq 52

Fróðskaparrit - 01.01.2006, Qupperneq 52
50 ONCE WERE MEN there is no choice. There is only one ac- ceptable male identity - the cowboy’s. The cowboys, greeting modem post-war consumer-culture, celebrate lifestyles based on the comfortable leisurely media-culture supporting their values and societal position. The cowboys are a product of Faroese soci- ety’s developments towards a modem wel- fare society 1950-70, and didn’t exist as cat- egory in premodem times, even if the cow- boys indeed have loose cultural roots to past centuries (Gaini, 2004). In some respect the cowboys are closer to American suburban culture than to life in the Faroe Islands in the early 20th century. The cowboys dislike deep societal changes and propagate the safe, relatively isolated and non-radical fam- ily-based society. The cowboys distrust most critical intellectuals, controversial artists, and other public voices advocating alterna- tive styles, youth cultures and masculinities in the Faroe Islands. The cowboys are in general very satis- fied with Iife and don’t worry much about the future. Their simple way of life with fam- ily and close friends as centre of rotation seems very uncomplicated, peaceful and in- dependent (Niemi, 2000). They do not search foraltemative lifestyles or exoticcul- tural inspiration as they always prefer what they already know - what is safe and does- n’t involve any risks or big sacrifíces. Man needs his friends, family, community, house and car (and boat). Cowboys use their social capitai to fmd a job, often manual and in- dustrial, and are flexible and very practically minded when at work. Cowboys are, as men- tioned, handymen building houses, fixing engines, slaughtering sheep, navigating boats through strong currents on the sea and adapting easily to different situations. Cow- boys have very strong ties to local commu- nity and culture, but are at the same time a product of radical societal shifts on the is- lands during the last turbulent decades. Aki is living in a town in Eysturoy and has no plans of moving to any other place. He is 20 years old and lives with his parents in a nice and relatively new house with a beautiful view of the Skálafjørður. He has three younger siblings, two brothers and a sister, all living in the same house, and many relatives in the local community. Both parents are from the town, but Áki has indeed also close relatives in other parts of the Faroe Islands. His father is working on a big modem trawler and is therefore away from the family most of the time. The children don’t see him very much. Áki ’s mother is not working. She is a housewife taking care of the small children. They children don’t attend nursery school. Áki works in a fish factory in the neighboring village and has no plans of taking any higher education. He hopes to get a work on a trawler, like his father, in the near future, and his prospects are good. His father knows every man in the region and has been a member of the municipality’s board for many years. Áki’s mother is taken part in a local religious free church’s meetings and activities every week. She has a good voice and is singing in the religious communty’s choir. Áki used to attend religious meetings with his mother as a boy, but during the last years he has participated in only a few religious activities. He has a car, a sporty Toyota, that he drives every night together with some close friends. They drive to the capital almost every weekend. But weekday nights they drive to neighboring villages to meet friends, buy some fast-food, rent a DVD movie, or just cmise while listening to music and talking in mobile phones. Áki is proud of his car, that he himself has fixed up as it was an old wreck
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