Gripla - 01.01.1975, Qupperneq 183

Gripla - 01.01.1975, Qupperneq 183
THE RISE OF LITERATURE IN 'TERRA NOVA’ 179 fied and historical writing as the only appropriate literary occupation for a man in politics. History was conceived as a model, above all the history of tlie beginning, ‘ab urbe condita’. Livius states this quite clearly in the preface to his historical work. In the mind of the Romans ‘ab urbe condita’ constituted the actual starting point for the initial impulse that led to the Imperium Roman- um. In Roman literary tradition over and over again the recollection of the origin of the city becomes apparent. For our purposes it is of minor importance whether the description of the origin of Rome re- flects in a condensed form historical realities or whether mythical paradigms are taken as its basis, as has been presumed occasionally. This search for the origins, the tum towards the time when the actual impulse for the entire further development was given, is always combined with the first constitution of political and legal orders. Apparently the process of the creation of a state or a nation virtually begins with such an initial establishment of laws. Another manner of inquiring after origins goes even further back in time. Very often it starts with the—generally legendary—tradi- tion of a people’s immigration. Rome’s greatest epic poem, Vergil’s Aeneid, dealt with the origin of the people depicting how Aeneas came to that country and thus established a point of origin. One can gather similar evidence from Hebrew literature. The Penta- teuch, the five books of Moses, can never be estimated too highly for their significance in the selfconsciousness and selfcomprehension of the Jewish people throughout thousands of years. This great book, revised by a redactor, goes back to many individual traditions, which were passed on orally throughout a longer period of time. The whole process of gathering and revising the separate traditions into the pre- sent book took almost one thousand years. Here again we find two very characteristic events as points of culmination: the establishment of a—today still compulsory—legal order by Moses and the appropri- ation and settling of the Promised Land. These are factors which can be regarded as typical for such a literature referring back to the origin of a people. Let us return to Iceland.— Once again I want to point out that in an attempt to determine what motives have led to a certain phenomenon in literary development,
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