Fróðskaparrit - 01.01.2006, Qupperneq 55

Fróðskaparrit - 01.01.2006, Qupperneq 55
EINAFERÐ VÓRU MENN 53 interpretations of these cultural models (Christensen et al., 2006). Urban youth is less (culturally) conser- vative than the Atlantic cowboys, still char- ncterised by a strong group pressure to adopt and imitate trends from media and popular culture, and hence their cultural capital keeps changing character and content. Urban youths masculinity is not reflecting the men’s everyday life and family back- ground in the same degree as the cowboys’ nianliness do. Many urban boys like to cook and be at home; they like to go shopping, even to iron their clothes and to participate in parent- nieetings at the children’s nursery or school. Tliey flt lifestyle magazine’s ‘new man’ con- cept, that presents a soft and homely man Wlth interests in traditional ‘wonien’s is- snes’: the home, the garden, cooking, fam- 'ly parties, family holidays, etcetera. This is- StJes, I have to point out, fit better to stereo- types of relatively modem women than tra- hitional Faroese women. It is the ‘responsi- ble’ and ‘honest’ man in contrast to the sex- lst and selfish macho man with aggressive a,id violent behaviour (Benwell, 2003). Tliese are, indeed, stereotypes that don’t re- aby echo the differences between cowboys ar*d urban youths in the Faroe Islands. Many cowboys are, as mentioned, family-men that sPend much time with their kin. Their un- Polished behaviour and vulgar attitudes may relate to their físherman or working-class 'dcntity, not directly to any sexist macho style. Preoccupations with intimacy, friendship, the nieaning of life, death, love, family, belonging, sexuality, pleasure, the body and emotions are a development of the transformations of Westem societies. TV talk shows become public lessons in a newly emerging language of intimacy and ethical decision-making. What were once the privatc, domestic languages ofwomen are being projected into the public arena. Men’s lifestyle magazines are both a part of this trend and a reaction to it.” (Rutherford, 2003: 4-5) Urban boys are in general very interested in leisure life, cultural style, appearance and individuality, while working life and local community integration is of secondary in- terest. Cars are not very important (Voss, 2003). Their preferences are associated to adventure, experience and social activities. Petur is 17 years old and lives in Torshavn. He lives with his parents and a sister, aged nine, in an old small house in the Western part of the capital. Petur lived with his farnily in Denmark for six years, 1990-1996, before the parents decided to move back to the Faroe Islands. It took a long time to adapt to the Faroese society after inany years abroad. Petur is a student at upper secondary school and is determined to move abroad, probably to England or USA, to study economics after graduation. He has travelled a lot in Europe and North America and has friends in many countries. He likes to live in Torshavn, but is not sure that he will come back after his university studies in foreign countries, because the islands are “so small” and many people “so narrow-minded”, as he says. Petur is interested in modem arts, literature and movies. He participates in numerous discussions relating to his interests on the intemet. He is also a notorious internet-poker player, even if he is not very proud about it. Until now his connection to the labour market has been very limited, as he only has working experiences from two-three summer work ventures in a supermarket and a fish factory. He avoids working, if possible,
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