Gripla - 20.12.2004, Side 34

Gripla - 20.12.2004, Side 34
GRIPLA32 argue point to the work’s Norwegian origin,25 but virtually all their observa- tions concern individual words and we have as yet no detailed study of the work’s diction and syntax. Mention should however be made of the work of Peter Hallberg, who has drawn attention to a number of similarities between the style and vocabulary of Stjórn I and those of works attributed to Bergr Sokkason or his „school“ (1973:346–353). But without further research it hardly seems possible to draw firm conclusions. In itself it is not at all un- likely that Icelandic and Norwegian authors of the early fourteenth century shared the same stylistic ideals, but that is not a subject to pursue in the pres- ent context. Stjórn II differs from both Stjórn I and Stjórn III in being a more or less straight translation of the biblical text, considerably abridged, it is true, but very rarely eked out with comment, and then only of the most modest kind. It has been suggested that a few additions can be traced to Historia scholastica (see Seip 1957:15; Kirby 1986:56–60), but the text itself contains no reference at all to any extraneous source. Opinions have differed on the age of Stjórn II. Unger thought it was thirteenth-century work, Storm that it was made in Iceland, probably in the fourteenth century, specifically to fill the gap between Stjórn I and Stjórn III. Seip conjectured that Stjórn II in 226 was a copy of a fourteenth-century Nor- wegian manuscript, which was itself ultimately derived from a twelfth-century Norwegian original (Unger 1862:v; Storm 1886b:253; Seip 1957:11,15). Kirby has drawn attention to various small errors in 226 which he thinks are best explained as misreadings of forms in a manuscript written in the first part of the thirteenth century. His chief evidence is provided by a few instances where the scribe writes „i“ for „ok“ or „ok“ for „i“ (Unger 1862:30830, 3118, 34323). The confusion must imply that the „ok“ nota in the exemplar had no cross-bar, and unbarred forms are a feature of some Icelandic hands of the first half of the thirteenth century (Hreinn Benediktsson 1968: pl.15 and 16). Kirby thinks that other errors in 226, which result from misreading „c“ as „t“ and „r“ as „c“, point in the same direction (1986:5–7). Naturally, it does not fol- low as a matter of course that 226 was copied directly from such an ancient exemplar: the errors in question could be carried over from some intermediate transcript. It must equally be said that the evidence itself is far from com- pelling, and it is perhaps only the confusion of „r“ and „c“ which can be lent 25 See Unger 1862:v; Storm 1886b:252; Seip 1957:15–17; Jakobsen 1965:92–111.
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