Gripla - 20.12.2004, Side 112

Gripla - 20.12.2004, Side 112
GRIPLA110 Implicitly, this categorizes him with them, or beyond them (er honum skipat útar fra gestum). It is also with these gestir that he wagers. Fritzner is unsure that the gestasveit is comprised of the gestir of the laws, but rather ‘her maaske de fremmede som opholdt sig i Huset’ (Fritzner I 1886:589). To my eye, the gestasveit on the gestabekk and in their dealing with the King himself look rather more like hir›menn than visitors. The title of the section dealing with wager also names them as such: Ve›jun Gests vi› hir›menn. Play on the common noun continues throughout the piece. Nornagestr is sometimes re- ferred to as gestr hinn ókunni/n‡komni, or flessi hinn komni gestr in the same sentence with the other gestir, inviting comparison with the King’s men. All this polysemy is activated in the first half of Nornagests fláttr, but the tale develops in such a way that our concerns about Nornagestr are put to rest. Nornagestr benefits from comparison to the konungs gestir. They are roundly scolded by the King for being too quick to wager with an unknown char- acter—we might compare the hotheadedness of the gestir as suggested in the laws cited above. Nornagest’s gold proves to be better than Úlf’s ring Hnitu›r, which redounds to Nornagest’s honor as a truthful speaker rather than an idle boaster and as the direct conduit to the admirable parts of the heroic past he turns out to be. As for his name, Nornagestr turns out to be just who he says he is. His identity is resolved, and his death makes any concern that he would turn out to be Ó›inn moot. Nornagestr dies as a gestr in the King’s care, so the King ought to receive the gesterf›, both the material tokens and, if we are willing to allow ourselves the metaphor, forn frœ›i. The positive associations of gestr, the ones that make the confrontation with the past figured as a gestr less fraught are stressed in Nornagests fláttr inasmuch as the narrative as a unit is concerned. Gesterf› smooths some of the conceptual way to accepting the goods Nornagestr brings with him. Nornagestr himself is an admirable gestr despite and because of the proximity of the less savory associations of the word. But those same associations, once raised, are then fresh in mind and condition how the other narratives read. 5.2 Ögvaldsnes At Ögvaldsnes, the visitor’s name is never mentioned explicitly; he is never asked to introduce himself, and he never volunteers the information himself. Gestr seems to appear as both name and common noun. That he is a guest provides a frame for his performance. On the other hand, his involvement in
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