Gripla - 20.12.2018, Page 222

Gripla - 20.12.2018, Page 222
GRIPLA222 to resolve the many contradictions that existed between individual laws of different background and outlook. the bishops and priests who were involved with compiling the older Christian Law of Iceland had surely learned the basics of canon law when they studied to become clerics. their lawbook looks like they freely formulated what they thought was impor- tant in that law without following a continental model. the comparison I would like to suggest would be if a group of modern scholars who possess driver’s licenses would sit down together and compile a code of traffic law. What these scholars might come up with would draw on their memories of learning the basics of this law, often many years ago, and also on their concrete experiences of driving. the result would, by and large, be correct, but not in every detail. and it would certainly not look like the official Code of traffic law (if such a thing even exists). I suspect that the older Christian Law of Iceland came about in a comparable way. In this paper, I have only been able to scratch the surface of the rela- tionship between Icelandic canon law and European canon law by focusing on details in two areas of law. I have largely left out other Scandinavian Christian laws for simplicity’s sake, although we must remember that both versions of Icelandic Christian Law were closely related to contemporane- ous norwegian Christian law.66 Much remains to be done in exploring the relationship between canon law in Iceland and in Europe. It should be done and this would help us better understand medieval Icelandic law, and not only its Christian Law sections. the last scholar to examine comprehensively and systematically the relationship between Icelandic canon law, as written down in the two Icelandic canon lawbooks, and European canon law, was Grímur Jónsson thorkelin for his editions of the two Icelandic Christian laws published in 1775 and 1777.67 thorkelin’s edition of Árni’s Christian Law is especially 66 for relations between the older Christian Law and norwegian law, see most recently Sveinbjörn Rafnsson, Af fornum lögum og sögum; for relations between Árni’s Christian Law and norwegian law, see the references in “Kristinréttur Árna,” 78–122, and see also Nyere norske kristenretter. 67 Jus ecclesiasticum vetus sive Thorlaco-Ketillianum constitutum An. Chr. MCLXXIII: Kristinnrettr in gamli edr Þorlaks oc Ketils Biscupa ex mss. Legati Magnæani cum versione latina, lectionum varietate notis, collatione cum jure canonico, juribus ecclesiasticis exoticis, ed. and trans. by Grímur Jónsson thorkelin (Havniæ: typis frider. august. Stein, 1775); Jus ecclesiasticum novum sive Arnaeum constitutum anno Domini MCCLXXV: Kristinnrettr in nyi edr Arna Biskups ex mss. Legati Magnaeani cum versione latina, lectionum varietate notis,
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