Ritröð Guðfræðistofnunar - 01.09.2006, Side 153

Ritröð Guðfræðistofnunar - 01.09.2006, Side 153
Heimildaskrá Balch, David L., 1991: „The Greek Political Topos peri vomwn and Matthew 5:17, 19 and 16:19.“ I sami ritstj., Social History of the Matthean Community: Cross-Disciplinary Approaches. Minneapolis, MN: Fortress. S. 68-84. Burkert, Walter, 1983 [1972]: Homo Necans: The Anthropology ofAncient Greek Sacrificial Ritual and Myth (ensk þýð. Peter Bing.) Berkely, CA, University of California Press. Burkert, Walter, 2001 [ 1990]: Savage Energies: Lessons ofMyth and Ritual in Ancient Greece (ensk þýð. Peter Bing.) Chicago, IL & London, The University of Chicago Press. Cicero, Marcus Tullius, 106-43 f. Kr.: Eðliguðanna. Útg. og ensk þýð., H. Rackham 1930: Cicero in Twenty-Eight Volumes. Vol. 19. De natura deorum; Academica. (Loeb Classi- cal Library.) Cambridge, MA & London: Harvard University Press & Heinemann. S. 2-387. Drexler, Josef, 1993: Die Illusion des Opfers: Ein wissenschaftlicher Uberblick tiber die wichtigsten Opfertheorien ausgehend vom deleuzianischen Polyperspektivismusmodell. (Múnchener ethnologische Handlungen 12.) Munchen, Anachon-Verlag. Eberhart, Christian A., 2004: „A Neglected Feature of Sacrifice in the Hebrew Bible: Re- marks on the Burning Rite on the Altar“. Harvard Theological Review 97:4/2004. S. 485-411. Gammie, John G., 1990: „The Sage in Hellenistic Royal Courts.“ í sami og Leo G. Perdue ritstj., The Sage in Israel and the Ancient Near East. Winona Lake, IN, Eisenbrauns. S. 147-153. Girard, René. í James G. Williams, útg., 1996: René Girard: The Girard Reader (A Crossra- od Herder Book.) New York, NY, Crossroad. Hartin, Patrick J„ 1991: James and the Q Sayings ofjesus. (Journal for the Study of the New Testament: Supplement Series 47.) Sheffield: Sheffield Academic Press. Hartin, Patrick J„ 1999: A Spirituality of Perfection: Faith in Action in the Letter of James. Collegeville, MN: The Liturgical Press. Jackson-McCabe, Matt. A„ 2001: Logos and Law in the Letter of James: The Law ofNat- ure, the Law ofMoses, and the Law ofFreedom. (Supplements to Novum Testamentum 100.) Leiden, Brill. Kelber, Werner H„ 1983: The Oral and the Written Gospel: The Hermeneutics ofSpeaking and Writing in the Synoptic Tradition, Mark, Paul, and Q. (Foreword by Walter J. Ong, S.J.) Philadelphia, PA, Fortress. Kerferd, George B„ 1990: „The Sage in Hellenistic Philosophic Literature." í John G. Gam- mie og Leo G. Perdue ritstj., The Sage in Israel andthe Ancient Near East. Winona Lake, IN, Eisenbrauns. S. 319-328. 151
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