Ritmennt - 01.01.2001, Qupperneq 143

Ritmennt - 01.01.2001, Qupperneq 143
RITMENNT UPPLYSINGIN Sigfús Eymundsson: „Sjálfsfræðarinn." Fjallkonan 5 (1888), bls. 76. Sigurður Gunnarsson. Iðunn. Akureyri 1860. Sigurður Líndal. Hið íslenzka bókmenntafélag. Sögu- ágrip. Reykjavík 1969. Sigurður Þórólfsson. Frumatriði jarðræktarfræðinnar handa bændum og búmannaefnum. Reykjavík 1901. Stefán Þórarinsson: Hugleidíngar um Hiálpar-medol til at útbreida Bóklestrar-lyst á Islandi ... Rit þess Konúngliga Islenzka Lærdóms-lista Félags 13 (1794), bls. 235-50. Steingrímur Jónsson: Yfirlit um þróun bókasafna á ís- landi. Saga 21 (1983), bls. 162-83. Sorensen, 0ystein. Kampen om Norges sjel. Oslo 2001. (Norsk idéhistorie, 3.) Thomsen, Niels. Hovedstremninger 1870-1914. Idé- landskabet under dansk kultur, politik og hver- dagsliv. Odense 1998. (Odense University Studies in History and Social Sciences, 217.) Tómas Sæmundsson: Bókmentirnar íslendsku. Fjölnir 5 (1839), bls. 73-145. Tómas Sæmundsson. Island fta den intellectuelle Side betragtet. Kiobenhavn 1832. Valtýr Guðmundsson: Framfarir íslands á 19. öldinni. Eimreiðin 6 (1900), bls. 202-36. Þorkell Bjarnason. Ágrip af sögu íslands. Reykjavík 1880. Þorvaldur Thoroddsen: Hugleiðingar um aldamótin. Tveir fyrirlestrar. Andvari 26 (1901), bls. 1-52. Þorvaldur Thoroddsen. Landfræðissaga íslands. Hug- myndir manna um ísland, náttúruskoðun og rann- sóknir, fyrr og síðar. 3. b. Kaupmannahöfn 1902. Þóra Þ. Gronfeldt. Stutt matreiðslubók fyrir sveita- heimili. Reykjavík 1906. Þórarinn Böðvarsson. Lestrarbók handa alþýðu á ís- landi. Kaupmannahöfn 1874. Summary The Enlightenment and the Ideology of the Icelanders in the Late Nineteenth Century and the Early Twentieth Century This article deals with the connections between the Enlightenment and the ideology of the Icelanders in the late nineteenth century and the early twentieth century. Special care should be talcen when particular attitudes at a given time are attributed to the in- fluence of an international intellectual current. In some cases people at the time were not aware that they were influenced by a general move- ment of ideas which people nowadays consider as having been influential then. This does not apply to the Enlightenment. In its heyday it was referred to as an international intellectual cur- rent even though there was no specific En- lightenment manifesto. All intellectual move- ments are to a certain extent based on other cur- rents that emerged earlier, but it can be argued that the Enlightenment was one of the rnost important turning points in European intellec- tual history since the time when most Euro- peans embraced Christianity. In a European con- text, the heyday of the Enlightenment was in the eighteenth century. However, the Enlighten- ment has strong linlcs with liberalism, socialism, positivism and various other international in- tellectual currents which were very influential in the nineteenth and twentieth centuries. In Iceland, the term for the Enlightenment, upplýs- ing, was not used much as a term for an in- tellectual movement in the late nineteenth cen- tury and the early twentieth century,- it was rather used as a general term. There are not therefore many direct references to the En- lightenment in Icelandic works from the period. Nevertheless, ideology that was to a greater or lesser extent derived from the Enlightcnment was important in the country at that time. The Icelandic Enlightenment was an offshoot of the German-Danish Enlightenment. Iceland was a part of the Danish state at the time. The period of the greatest influence of the Enlighten- 139
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