Árbók Hins íslenzka fornleifafélags

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Árbók Hins íslenzka fornleifafélags - 2017, Qupperneq 37

Árbók Hins íslenzka fornleifafélags - 2017, Qupperneq 37
ÁRBÓK FORNLEIFAFÉLAGSINS36 argue has become a geo-environmental force and human footprints too extensive to be overlooked geologically. Since its introduction discourses around matters of the Anthropocene have grown widely and affected most disciplines within humanities, social- as well as natural sciences. Archaeology is no exception and many studies have focused on archaeology’s responses to the challenges posed by this new era, and how archaeology may contribute to its definition. This article may be seen to follow this line of research, looking particularly at how the characteristics and conditions of this new age may affect the practice of archaeology. The central questions asked are: What would an archaeology of the Anthropocene look like? How do traditional tropes of a deep culture-history and linear time comply with obstacles posed by the Anthropocene? Or, does the Anthropocene drive archaeology beyond its traditionally confined context and conventional modes of practice? The article is based on a study of drift beaches and drift matter (marine debris) in Iceland and northern Norway – a material, which underpins the notion of Anthropocene and conspicuously manifests both obstacles and promises for an ‘Anthropocene Archaeology’. With reference to this material the article discusses the above mentioned questions, and suggests some needed rethinking of the archaeological tradition. A general reading of archaeological responses to the Anthropocene, suggests that its introduction rather reinforces traditional tropes and conventions of archaeological practise. These mostly emphasise archaeology’s significance in terms of, a) its insight into development of human/nature relations through time, b) its access to deep culture history and ability to bring forth knowledge of past action and adaptation, and c) its ability to locate and date the beginning of the Anthropocene through stratigraphic reading. While these are all important contributions building on archaeological knowledge and expertise, they may in many instances also be argued to further traditional understandings of nature-culture relations, of linear time, and of culture-history as the only meaningful telling of the past. Building on this critique this article suggests that the very different climate of the Anthropocene also calls for different archaeological approaches. While human agency has furthered the serious developments leading to the ‘birth’ of the Anthropocene, and human action is needed in response to this, the Anthropocene is also by nature a more-than-human phenomenon that calls for less anthropocentric approaches and for acknowledgement of non-human agency. Thus, with reference to the characteristics and post-human drift of marine debris, the article elaborates on what this means for an archaeology of the Anthropocene; a) how the post-human life of things may suggest the need for alternative and more-than-cultural approaches to the archaeological past, b) how the ‘random’ drift and return of things, as well as their persistency and endurance, opposes notions of the past as past and of time as sequential, and c) how the hybrid and uncensored nature of the drift beach underlines alternative understandings of nature in Anthropocene, and of culture-nature relations.
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Árbók Hins íslenzka fornleifafélags

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