Arkitektúr og skipulag - 01.09.1989, Qupperneq 95

Arkitektúr og skipulag - 01.09.1989, Qupperneq 95
ENGLISH SUMMARY Page 7 Introduction This issue of Arkitektúr og skipu- lag (Architecture and Plan- ning) takes the theme of churches and church art. The original idea was to look at churches types of building where architects have a free hand, but it transpires that architects are less free than we thought, when they design churches. Page 9 Interview with the Rev. Valgeir Astráðsson The Rev. Valgeir Ástráðsson is pastor in the Sel parish of Reykjavík. The parish's church centre was designed by archi- tect Sverrir Norðfjörð, in close collaboration with the parish council. The specification called for a building where the church's varied services to the community could be housed. The building is in four parts, with the church itself in the largest, seating 400. The altar and the pastor are brought closer to the congre- gation, breaking away from the linear tradition of church design. Page 14 Blönduós Church The church, at Blönduós in north lceland, was designed by Dr. Maggi Jónsson. Designed in 1971, the church can be divided into two sec- tions, the nave seating 210, plus another 60 to the side, and a reception room in the basement seats 50. Page 18 Bztension to Reykjahlíð Church The church at Reykjahlíð is a tra- ditional Icelandic church with a tower, which suffers from the common disadvantage that it can not comfortably accom- modate other activities than church services themselves. Architect Gylfi Guðjónsson's design for an extension is innovative, with the addition of a round building at the front of the church. The nave is lengthened by about four metres, and additions at the side will give space for a ves- tiy etc. Page 20 Fella and Hólar Church The church/parish centre of the Fell-and-Hólar parish in Reykjavík was designed by Ingimundur Sveinsson and Gylfi Guðjónsson, whose pro- posal was chosen after a closed competition. The ground-breaking ceremony took place in April 1982, in 1985 the office and parish hall were completed, and in March 1988 the church was consecrated. The main church seats about 250, but with the addition of the class- room and parish hall, up to 500 can be accommodated. Page 23 Thinking, Drawing We introduce a new feature with a drawing of Saurbœr Church at Kjalarnes, made by Björn H. Jóhannesson. This series will consist of sketches and drawings placing archi- tectural designs in their natu- ral context. Page 24 The Church that Never Was At ísafjörður in the West Fjords, there had already been longstanding discussion of the need for a new church before the old church was damaged by flre in 1987. Architect Gylfl Guðjónsson was commissioned to design a new church on a different site. The design had been fully completed and publicised among the townspeople, when objections to the choice of site Eirose, and a petition was circulated to stop the church being built. The future of the project is uncertain. Page 28 Parish Centre for Akureyri Church Thecentre.designedby Fan- ney Hauksdóttir, should be completed in November or December 1989. Landscape architect Halldór Jóhannsson has also redesigned the area around the church. The design was required to blend in with the existing envi- ronment of the church, which meant that it had to be built underground, with windows on only on one side. The ceiling of the building was designed to be acoustically favourable, with a view to its role as a setting for concerts and social events. Page31 AMosaicinHáteigur Church Artist Benedikt Gunnarsson writes about his mosaic for the Háteigur church in Reykjavik. The work is a gift of the church's Ladies' Association, who initi- tated the idea in 1985. Three artists originally took part in a closed competition for the proj- ect. The mosaic was made by Franz Mayersche Hofkunstan- stalt in Munich. The mosaic was created with the symbolism of the Christian faith in mind, as well as har- monising with the church building itself. In brief, the artist expresses the theme of light and faith. Page 34 Stained Glass in Churches The article discusses the need to design churches with deco- ration such as stained-glass windows as an integral part of the whole. Stained-glass win- dows must be created with a view to the multiple ways they are seen (from inside and outside the church, lit from inside, or lit by daylight). Page 36 The Changing Form of Churches in Iceland The Rev. Gunnar Kristjánsson traces the development from the simple country churches of Iceland's history to the 20th- century churches built under the influence of the "Eisenach- erRegulativ", which separates the pastor from the congrega- tion, whom it makes into an audience, rather than partici- pants. He points out the in- consistency in the way mod- em churches have developed; while the church today places its emphasis upon pastoral work and the social, active role of the church and its members, modem churches have not yet reflected this change. Page 40 Interior Design of Churches Kjartan Jónsson (interior deigner) and Trausti Valsson (architect and planner) con- sider the need for some kind of continuity or certainty in church design. In this age of speed and materialism, church design has lost contact with its roots in ecclesiastical tra- dition. Architects have con- centrated on the exterior im- pression of the church, not on what happens inside. The Romanesque basilica church, a style into which the tradi- tional Icelandic country church can be fltted, domi- nates all church design until this century, when Gothic influences are seen for the flrst time. Reykjavík cathedral, built in 1796, became the prototype of subsequent Ice- landic church buildings. Page 42 Cemetery Planning in Iceland Einar E. Sæmundsson write- about the cemetaries of Reykjavík, from the original Vík churchyard which dates back to the beginnings of Christianity in Iceland (AD 1000). It is now a public gar- den in the centre of town. The second cemetery, at Suður- gata, was used from 1838, while a third, in Fossvogur, dates from 1932. In 1980, Reykjavík's newest cemetery, at Gufunes, was consecrated. 90% of Icelanders opt for in- terment, and cremation is very much the exception. In this, Iceland differs greatly from neighbouring countries. ARKITEKTÚR OG SKIPULAG 93
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