Fróðskaparrit - 01.01.2002, Qupperneq 31

Fróðskaparrit - 01.01.2002, Qupperneq 31
EIN DANI OG BYRJANIN UL FØROYSKA FORNFRØÐI 29 ty to have the opinion and advice of Hatt, probably the leading authority in this tield at the time, was a chance not to be missed in order to push archaeology and the Muse- um into a more prominent position in the Faroe Islands (Fig. 18). The corporation obviously was a suc- cess, which Jacobsen seems to have been keen to follow up on. Thus, in the previous- ly mentioned Christmas letter of December 15th 1932 to Hatt, Jacobsen wrote: ‘I do hope that you and your wife will have the opportunity to visit us again next summer. Then we could carry out excavations, for instance at the site / Korndali in Nolsoy, and maybe elsewhere too’ (author’s trans- lation from Danish) [9]. Hatt, however, as mentioned above, nev- er returned to the Faroe Islands. The site I Komdali on Nolsoy was never excavated but there was a very satisfying solution to Jacobsen. The people of Nolsoy, encour- aged by the Museum, decided voluntarily to schedule the site so that only the Muse- um was allowed to excavate there. In prac- tice this meant that the site was protected and thereby preserved for the future (Djurhuus, 1944: I 17). The dawning Nowhere does Jacobsen or Hatt mention other earlier excavations of house struc- tures in the Faroe Islands. The excavation of the ‘Fransatoftir’ near Hvítanes thus seems to have been the first excavation un- dertaken by a Faroese institution and it formed the fírst step in a strategy formulat- ed by Jacobsen the same year. It appeared in an article titled ‘Fornlutir’ (English: Artefacts), which was published in a Christmas magazine called Jól í Føroyum (English: Christmas in the Faroe Islands), which at the time was edited by Niclasen and Jacobsen himself. In the arti- cle Jacobsen presented a selection of the items in the collections of the Museum. He concluded: ‘All these items which have been uncovered, ol'ten incidentally, are of course of highly scientifíc value. They tell us about ancient times, about the people, about living conditions and daily life, and thereby they are of general interest in con- nection with the overall history of Scandi- navia. It is therefore extremely important that they are preserved, and the main task of the Museum is, of course, to take care of the objects and to make sure that archaeologi- cal excavations are carried out in this coun- try’ (Jacobsen, 1932: 44; author’s transla- tion from Faroese). What Jacobsen demon- strated here, in 1932, in theory as well as in practice, was indeed the dawning of Faroese archaeology. Arne Thorsteinsson, in an article on the early history of antiquarianism in the Faroe Islands, states that even though several of the actors in the antiquarian environment before the outbreak of the World War II had excavated in house ruins, these investiga- tions could hardly be regarded as profes- sional archaeological excavations (Thor- steinsson, 1975: 7). This may be a correct statement but the events in 1932 certainly demonstrate that the visions and the will were there. After having studied theology at Univer- sity of Copenhagen since 1928, Sverri Dahl
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