Fróðskaparrit - 01.01.2005, Side 64

Fróðskaparrit - 01.01.2005, Side 64
62 GREAT NORTHERN DIVER (GAVIA IMMER) IN CIRCUMPOLAR FOLK ORNITHOLOGY confirm that the great northern diver has been seen as a weather prophet (bí3 3828, PP 3836, PP 3915, PP 5338, PP 8016). “If you could hear the great northern diver a lot in the evening, it meant good and dry weather ahead”, states a female informant from Árnessýsla in southern Iceland (PP 3826). A man from Skagafjorður in north- ern Iceland says: “When the great northern diver flew high above, with much laughter, it meant cold and wet days ahead; it never fails” (Pb 3904). Also from Norway there is evidence that the coastal dwellers saw it as a weather prophet (Storaker, 1928: 225). If the Faroese fishermen heard havgás in the mornings on their way for fishing, they used to say “it will be good weather, imbrimilin call this morning” (FO, 1998: 58). Use of its meat Some North American Indians, such as the Cree Indian tribe of Canada, utilize its meat as food. According to George Suck- ley in 1860, it was hunted by the Indians in Washington state: “In winter they are quite fat and are much sought after by the Indians, who are very fond of eating them” (quoted in Richardson et al., 2000: 8). Alaskan Inuit usually give the meat to dogs, although old people sometimes have used it as food (Nelson, 1969: 163). It has traditionally been hunted and used among the Greenlanders (Fabricius, 1929: 140). Bone remains from archaeological sites on the coasts of Greenland indicate that the species has been exploited as food since ancient times (Gotfredsen, 1997). The meat has also been utilized by the Iceland- ers (Bernstrom, 1965: 689). Its eggs are almost inedible, but the bird itself can be eaten, according to 17lh century author Jón Guðmundsson (Hermannsson, 1924: 20). An ornithologist in the 20th century states that “the meat isn’t good” (Sæmundsson, 1936: 671). It is supposed to be difficult to shoot, according to information from P. F. Pe- tersen on Nólsoy at the end of the 19th century (Andersen,1898: 234). Although it has been object for mischievous hunting, according to a couple of authors, by Faroe Islanders, it has never been used for any purposes on the islands (Dánjalsson, 1951: 58; Johannesen, 1983: 143). However, ac- cording to H. C. Miiller, the meat is re- garded as delicious (Muller, 1862: 35). Also a Faroese informant, Alfred Olsen in Vestmanna, has in December 2004 con- firmed that the elderly generation, i.e. in the early 20th century, used to shoot this species for the meat, if they encountered it at sea. According to Leem the fat and meat is unpleasant (Leem, 1767: 269). Diver skin The use of diver skin for making cloth, caps, bags and other items are well-known from the circumpolar area. The utilization of diver skin is mentioned from the Sami area already by Olaus Magnus in 1555 and it has been used until today (Kili- atis, 1990: 229). Also the peasantry of northern Sweden has mađe use of diver skin (Hammarin, 1987: 16; 1990: 49-50; Steensland, 2000: 81). So did the Sami people (Fellman, 1906: 81). In his trav-
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