Fróðskaparrit - 01.01.2005, Qupperneq 150

Fróðskaparrit - 01.01.2005, Qupperneq 150
148 NEWS AND PROGRESS 2004 cial emphasis on the theme loss and re- covery. By use of the hermeneutic analysis given by Paul Ricoeur I give a thorough understanding of the artistic modernity in the later prose. The analysis’ focus is on Heinesen’s use of the myth, and the myth is analysed by means of Ricoeur's notion of the concep- tions of symbol, metaphor and narrative. These literary core concepts depicts three different ways of interpreting the original symbolic univers of the myth. The sym- bol, metaphor as well as the narrative demonstrates an awareness of the tension between their surplus of meaning and their disparate representation of reality. Heinesen’s interpretations of myth shall be conceived as a meta poetry which sets forth the myth as a very suitable point of departure for aestethic conflicts. The thesis explains symbol, metaphor, and narrative as three decisive positions in the author- ship’s interpretations of myths by inferring them: the symbol in the novels The lost Musicians and The Kingdom of the Earth, the metaphor ind the short story Grylen, and the narrative in the novel The Tower at the Edge of the World and the cycle of short stories Laterna Magica. Together these three analyses show a tension be- tween the loss as life’s irreversibility and recovery as the interpretation of art. The three analysis concepts in the thesis throw a new light on Heinesen as a realist with modernistic traits. The dramatic form of myth does that Heinesen leaves the naiv mimetic narrative form in favour of a form which is streched between descriptions of the difficult ontology of a moderne work of art and its creative mimesis. At the same time Heinesen distances himself from the interpretations of wholeness and the exag- gerated interest for the constitution of the subject in modernism. He becomes ab- sorbed in the form of experience through remembering and creates coherence in the disunite modernity without regressing the conditions of disruption. The existential experience is also interpreted in an pub- lic cultural context whereby myth, science and art are recounted as three discourses where the reenchanted ability of the art makes an artistic synthesis of the first two. Heinesen uses remembering as a method in his attempt to keep the modernistic and the moderne loss of meaning, language and experience at a distance. The poetry is the releasing warrant of meaning.
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