Árbók Hins íslenzka fornleifafélags

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Árbók Hins íslenzka fornleifafélags - 01.01.2009, Qupperneq 98

Árbók Hins íslenzka fornleifafélags - 01.01.2009, Qupperneq 98
„ALLTAF VAR ÞAR EITTHVAÐ SEM HÖFÐAÐI TIL FÓLKSINS“ 97 -[Ásmundur Guðmundsson], „Yfirlitsskýrsla“, bls. 322-323. 205 Árni Björnsson, Saga daganna, bls. 352. 206 Ragnar Jóhannesson, Jólavísur, [bls. 11]. 207 Tölvup. Guðrún Ragnarsdóttir, 6. nóv. 2008. - Guðrún er dóttir Ragnars Jóhannessonar. 208 Hljómpl. Hátíð í bæ; Jólaboð; Hátíð í bæ [endurútgáfa]. 209 Ari Páll Kristinsson, „Tjáningartæki“, bls. 4-5, 8. – Sjá ennfremur Ara Pál Kristinsson, Í fréttum er þetta helst. 210 RÚV. Skjalasafn. Gerðabók útvarpsráðs, 1765. fundur, 11. júní 1968. - Baldur Pálmason, „Jónas Þorbergsson“, bls. 12. 211 Stjórnartíðindi 2000 A, bls. 369. Sbr. Stjórnartíðindi 1985 A, bls. 214. 212 Gunnar Stefánsson, Útvarp Reykjavík, bls. 404. - Um menningarlegt hlutverk Ríkisútvarpsins sjá ennfremur Robert Hampf, Nytta och nöje, bls. 103-105. Summary Saturday the 20th of December 1930 The Icelandic National Broadcasting Service started operations, it remained the only Icelandic radio station for over half a century. On the second day it broadcast two masses and since that time church services have been broadcast on Sundays and feast days. From early on, the church was involved in the radio, as it was the general consensus that the radio was important for spreading and strengthening the Christian faith in the country. Since 1950, the Bishop’s office selected the masses as well as the order in which they were broadcast – evidencing the significant inf luence the church has had on the society. Radio masses were practical for those that could not attend church, e.g. people who were ill, elderly or infirm. Also, in the countryside, there were various reasons that might hinder people from attending or conducting mass. Radio masses also benefited the sparsely inhabited areas of the country with churches where masses were rarely held. In 1950 the National Broadcasting Service started using tape recording equipment and services were recorded in many country churches and broadcast later. Since 1966, the National Broadcasting Service has broadcasted televised church services on Christmas Eve, Easter and Pentecost. Evensong has been broadcasted on a privately owned TV station since 2007; and a Christian TV station has been operating since 1995. There have been four Christian radio stations in Iceland. The first began in 1986 and two are still operating. There are a little over 100 websites in Iceland that are connected with church and religion. Among those, are the web pages of individual churches, parishes and congregations. The Christmas Eve Evensong has acquired a special status in the nation’s Christmas celebrations and long ago became an institution among the other Icelandic Christmas traditions. Also, since 1944, the Passion Psalms, have been read during Lent – a tradition that survives today and still holds a special meaning for the Icelanders. Later morning prayers and a prayer at late evening were also broadcast. The first funeral broadcast was that of Mayer of Reykjavík in March 1935. Originally, the plan was to only broadcast the funerals of famous individuals, but as early as 1936 the broadcasting of “ordinary” peoples’ funerals started and became more common with time. In October 1967, the last funeral of an ordinary individual was broadcasted. Since 1968, the State is the only one to carry-out broadcasted funerals and those have
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Árbók Hins íslenzka fornleifafélags

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