Jökull

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Jökull - 01.12.1999, Qupperneq 101

Jökull - 01.12.1999, Qupperneq 101
times since the 1920s; Ingólfur entrusted prints of his photographs to me, so that now my collection spans more than 75 years (I may try to pass on my interest to one of my grandchildren. I hope for at least one more ascent, providing my increasingly aging bones will allow). Although I was never able to master more than broken colloquial sentences in Icelandic, for which I am constantly ashamed, Ragnar, over the years, exert- ed great efforts to communicate his fund of knowl- edge. He told of Skeiðarárhlaups back to 1850; of the drainage and re-filling of small glacial lakes, such as Langagilslón; of fluctuations in termini, thickness, icefalls; and also much folklore and family history - the elimination by the hlaups of the old farms and churches on the sandur; epic crossings of Vatnajökull between Skaftafell and Möðrudalur in the north, via Morsárjökull and „Birkijökull“, or onto Vatnajökull beneath the south face of Miðfellstindur; about the ancient farm across the brook (in Morsárdalur); and his belief that Þorgeir Þórðarsson, brother of Brennu- Flosi of Svínafell, was an ancestor. Excelling in knowledge of natural history and its relationship to human survival he taught me what, much later, I came to understand as “ecology and sus- tainable development“ - how essential it was to cull only so many seals from Skaftafellsfjara each spring (one of the most physically challenging experiences of my life was to go sealing with him, Jón, and Jakob and his brothers from Bölti, on foot, because Skeiðará was too big to permit crossing with the Vatnahestar); also, only a few ptarmigan were to be taken each year; and especially, the number of his sheep must be kept within tight limits if over-grazing and soil erosion were not be get completely out of control. Bæjar- staðarskógur must not be damaged: no cooking fires during the long periods when we camped in the birch- wood, or else the local lady troll would exact fear- some punishment. Much later (1987), and this time as we sat sipping cognac far into the night, he directed me to the remains of her stone house and related the dark story of his favourite ancestor, Einar (Ives, 1991). I did find the remnants of the troll's house and presented a photograph and written account to the Na- tional Museum of Iceland. A highlight of my early visits to Skaftafell, of course, was the prospect of a big Skeiðarárhlaup. Ex- citement intensified during the 1953 summer when Siggi was quoted in Morgunblaðið predicting that Grímsvötn would likely erupt and set off a hlaup; to our delight, Ragnar publicly challenged this and was proved correct. But in 1954 I was on special tenter- hooks. I was to leave the expedition early to return to England to marry Pauline and complete official nego- tiations for emigration to Canada, and the jökulhlaup appeared agonizingly imminent, but the actual event and the departure of my last possible flight from Fagurhólsmýri to catch the sailing of SS Gullfoss, too close to call. Anna Pálsdóttir laconically pointed out Ragnar's advice: an Englishman will see the jökul- hlaup only once in his life, but can get married any time - Pauline will understand. My response was to cause Ragnar to consult his Skeiðarárhlaup “bible“. He advised on the likely date of the climax of the hlaup, which proved correct, although he had to ride horseback with me, without sparing the horses, all the way to Fagurhólsmýri in order to catch the plane. I wonder! Ragnar was much more than a farmer and glaciol- ogist. He was a legend in his own time: an environ- mentalist of iconoclastic persuasion, a firm believer in his country's enduring traditions and, in this, an afi- cionado of Bjartur of Summerhouses. The very hard period of Ragnar's life during the 1950s, which in- cluded the loss of Einar Ragnarsson in 1958, the trag- ic death of Anna Pálsdóttir, and the need for Ragnar and brother Jón to leave Skaftafell to earn wages so that farm survival and restoration could be assured, can only be comprehended by outsiders after reading of that not entirely fictitious Independent People, the brainchild of Halldór Kiljan Laxness. Ragnar's later years seemed to me to have been more comfortable and rewarding in many, but not in all ways. The ever present support of Laufey and Anna María, and her husband Jón, and the compara- tive luxury derived from sale of the farm and creation of the Skaftafell National Park, led to well deserved security and progressively widening respect. Yet a de- gree of agony remained. The eventual move from the family home at Skaftafell to Freysnes was probably JÖKULL, No. 47, 1999 99
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Jökull

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