Gripla - 2022, Qupperneq 361
359THE “QUEST OF SETH”
P R I M A R Y S O U R C E S
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hagen: Hinu íslenzka fræðafélagi í Kaupmannahöfn, 1955.
— — —. Hauksbók: The Arna-Magnæan Manuscripts, 371, 4to, 544, 4to, and 675, 4to.
Manuscripta Islandica 5. Copenhagen: Munksgaard, 1960.
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der königlichen bayerischen Akademie der Wissenschaften 14.3 (1878): 185–250.
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Litteratur des Mittelalters. Leipzig: J. C. Hinrichsische Buchhandlung, 1877.
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Unger, Carl R. (ed.). Heilagra Manna Søgur. Fortællinger og Legender om Hellige
Mænd og Kvinder. Vol. I. Oslo: B. M. Bentzen, 1877.
S E C O N D A R Y S O U R C E S
Ashurst, David. “Imagining Paradise.” The Fantastic in Old Norse/Icelandic Litera-
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Renaissance Studies, 2006, I:71–80.
Baert, Barbara. “Adam, Seth and Jerusalem. The Legend of the Wood of the
Cross in Medieval Literature and Iconography.” Adam, le premier homme.
Micrologus’ Library 45. Venice: SISMEL, 2012, 69–99.
— — —. “The Figure of Seth in the Vault-Paintings in the Parish Church in
Östofte.” Konsthistorisk Tidskrift 66.2 (1997): 97–111.
— — —. Heritage of the Holy Wood: The Legend of the True Cross in Text and Image.
Trans. by Lee Preedy. Leiden: Brill, 2004.
— — —. “Revisiting Seth in the Legend of the Wood of the Cross:
Interdisciplinary Perspectives between Text and Image.” The Embroidered
Bible: Studies in Biblical Apocrypha and Pseudepigrapha in Honour of Michael E.
Stone. Studia in Veteris Testamenti Pseudepigrapha 26. Leiden: Brill, 2017,
132–69.
— — —. “Seth of De Terugkeer Naar Het Paradijs.” Bijdragen Tot Het Kruis-
houtmotief in De Middeleewen 56.3 (1995): 313–39.