Fróðskaparrit - 01.01.1987, Side 20

Fróðskaparrit - 01.01.1987, Side 20
24 SANDOY ARBÓK individual singers, but with the use of the 1801 and 1834 census reports, along with land and parish records, we can also deter- mine the place of birth of given informants, their place of residence as adults, their eco- nomic and social status, and the ties of blood and matrimony linking the inform- ants to each other and to the collector. This information about the ballad community and the collector has much to tell us about the process of collecting; and the process of collecting, in turn, has much to tell us about the collection »Sandoyarbók« and Its Collector In his postscript to »Sandoyarbók«, Clem- ensen has traced briefly for us the cir- cumstances that led to his interest in ballad collecting: At jeg haver sammensamlet alle disse qvæder og indskrevet dem i denne bog, er skeedt af følgende Aarsager. (a) I aaret 1821 blev jeg anmodet af Hr. Amtsprovst Hentze at ipdsamle nogle Qvæder samt at afskrive dem for at udsendes til Kjøbenhavn. Li- geledes i Aaret 1822 blev jeg anmodet af Hr. J. Nol- søe om at indsamle saa mange qvæder som jeg kun- de afstæd komme. Samt i aaret 1823 blev jeg anmo- det af Jens Davidsen om alle de qvæder der var an- gaaende Siururs bedrifter og Ole Trigvesens og da jeg ved denne lejlighed havde de fleste i hænder, søgte jeg efter alle, man her omkring vidste at give navn, holdt jeg det ikke uanstændigt at jeg beholdt som en Copie igien, hvilke jeg i Hast udjagede som jeg beholdt igien og reenskrev det afsendte. (b) Samt mig og efterkommerne til fornojelse da nu omstunder qvæderne ere næsten gange af brug, og nye viiser istæden for ungdommen brugelige, saa kunne di tilkommende unge see, hvad de forhen værende unge havde til deres Jule Danses fornójel- se3. That I have gathered all of these ballads together and written them down in this book was brought about by the following circumstances. (a) In the year 1821 I was requested by the Reverend Dean Hentze to collect some ballads and to make a fair copy of them to be sent to Copenhagen. Likewise, in the year 1822 I was requested by Mr. J. Nolsøe to collect as many ballads as I could manage; and again in the year 1823 I was asked by Jens Davidsen for all the ballads that had to do with the deeds of Sigurd and of Olaf Tryggvason; and since I at that time had most of them in my possession, I tried to get all of what people hereabouts knew the names of. I did not consider it improper if I forwarded a fair copy and kept what I had hurriedly hunted up as a duplicate copy. (b) For my own pleasure and that of posterity, since ballads nowadays have fal- len into disuse and new songs have been picked up by young people, so that future youth might see what their predecessors had by way of entertain- ment at their Christmas dances. (my translation) Clemensen’s postscript shows that the years intervening between his earliest collecting efforts and the completion of the fair copy of »Sandoyarbók« in 1831 must have blurred his memory of events: be- cause of the simple fact that the fair copy of Clemensen’s »Hentze Manuscript« bears the date of 1819, we know with certainty that Hentze did not make his request to Clemensen in 1821, but in 1818 or in the early part of 1819 at the very latest. Unfortunately, Clemensen’s faulty memory of the date of Hentze’s initial request calls into question the dates he has given us for Nolsøe’s and Davidsen’s subsequent ones, thus frustrating our efforts better to understand the circum- stances that led in February of 1821 to the revival of his interest in ballad collecting. If Clemensen’s memory is accurate and Nolsøe and Davidsen first approached him in 1822 and 1823 respectively, then they could have had nothing to do with his re- newed efforts - indeed, the »Sandoyarbók« collection must be seen primarily as the result of Clemensen’s own initiative. On
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