Árbók Hins íslenzka fornleifafélags

Ukioqatigiit

Árbók Hins íslenzka fornleifafélags - 01.01.1992, Qupperneq 71

Árbók Hins íslenzka fornleifafélags - 01.01.1992, Qupperneq 71
HIÐ FÉLAGSLEGA RÝMI AÐ GRANASTÖÐUM 75 Tanner, A. 1991 Spatial organization in social formation and symbolic action: Fijian and Canadian examples. Social space. Human Spatial Behaviour in Dwellings and Settlements. Pro- ceedings of an Interdiscipiinary Conference. Odense University Studies in History and Social Sciences vol. 147. Ed. O. Gron, E. Engelstad & I.Lindblom. Odense University Press. Odense. Westman, B. 1991 What does is mean to feel at home? Social space. Human Spatial Behaviour in Dwellings and Settlements. Proceedings of an Interdisciplinary Conference. Odense Uni- versity Studies in History and Social Sciences vol. 147. Ed. O. Gron, E. Engelstad & I. Lindblom. Odense University Press. Odense. Vilhjálmur Ö. Vilhjálmsson, 1989 Stöng og Þjórsárdalur-bosættelsens ophor. Hikuin 15. Hojbjerg. Þór Magnússon, 1973 Sögualdarbyggð í Hvítárholti. Árbók Hins íslenska fornleifafélags 1972. Reykjavík. SUMMARY Human beings exhibit many types of behaviour, including social behaviour. Social behav- iour may express economic, age-related, gender-related and other types of social variables. Cultural behaviour is a mixture of many kinds of behaviour, including ecological, religious and social behaviours, which occur as activities under diverse conditions, with varying motives and effects in spatial contexts. In this article I focus on social behaviour, first in theo- retical terms, and then in reference to my own work at the Viking Age farm at Granastaðir, Northern Iceland. One of my basic standpoints is that the distribution of finds, the location of structures and the planning of houses are not totally random, but are due to social behav- iour. Furthermore, I accept that there are some general laws of human behaviour that are independent of time and space. People reproduce or express social relationships to other people in their spatial behaviours. It is suggested that spatial behaviour at Granastaðir and other farm sites might provide some answers to the question of the origins of Iceland's first settlers, origins which are to be sought in Northern Europe, and probably in several regions, not least in Northern Scandi- navia. It is not possible at this time to specify these regions of origin, because there still are insufficient comparative materials in several parts of Scandinavia. The solution to this ques- tion may lie in more excavations, and total excavations, preferably in Northern Scandinavia.
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