Archaeologia Islandica - 01.01.2011, Page 60

Archaeologia Islandica - 01.01.2011, Page 60
ADOLF FRIÐRIKSSON AND ORRI VÉSTEINSSON Figure. 3. The proportion of pagan cemeteries and churches/chapels of the number of farms according to value categories. and have to take their dead for burial elsewhere. Before we consider the implications of this it is necessary to discuss how quickly this change is likely to have come about. As we have seen, the figures for the churches and chapels are mostly from the 14th century and later and it is therfore not possible to claim that this change was an immediate result of the conversion; it may have been but it may also have been more gradual or have come about as a result of some other changes in the Christian era, like the development of the parish system in the 12th-13th centuries (Vésteinsson 1998, 2005). Describing the change in burial paradigm The pagan burial assemblage, as it has traditionally been defmed, clearly ceases around 1000 AD, with only a handful of finds with very early llth century dates. This coincides, more or less, with the beginning of Christian burial which had clearly become established at that time and may stretch back to the fmal decades of the lOth century. These were clearly significant developments but it is possible that they do not reflect the whole story. Some households clearly changed their burial paradigm, i.e. those that built their own church with associated cemetery and it can be assumed that this holds for at least 45% of farms. But what about the rest? Three scenarios are possible: •the remaining 55% actually did build their own churches with associated cemeteries but these had fallen out of use by the 14th century. • they continued to bury their dead in the same places or in the same sort of places as before but without grave goods, thus in effect making them invisible to archaeologists looking for pagan or Christian cemeteries. • they stopped using their own cemeteries and negotiated access to, or were forced to bury their dead in, the cemeteries of their neighbours. There is some archaeological evidence 58
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Archaeologia Islandica

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