Saga


Saga - 1988, Page 130

Saga - 1988, Page 130
128 EINAR PÁLSSON á vandamálum íslenzkrar fornmenningar af skynsamlegu viti, fyrr en glímt hefur verið við gátur Ingólfs og Njáls. Pótt sagnfræði íslenzkra fornrita varði framvindu atburða í tiltekn- um samfélögum verður hún aldrei skilin frá rannsókn á goðafræði - af þeirri einföldu ástæðu, að eigi er fyrirfram gefið, hver hluti efnis í miðaldasögn byggist á sagnfræði og hver á goðafræði. Hins vegar get- ur goðminni varpað ljósi á tiltekna atburðarás og samfélag. Tákn Ing- ólfs og Hjörleifs, Rómúlusar og Remusar, Njáls og Flosa, fullnægðu kröfum ákveðinna samfélaga. Pað er einungis notkun táknanna sem þýða ber. Sé því sleppt að rannsaka táknmál aldanna, skilst ekki hinn sagnfræðilegi hluti efniviðarins. Summary This paper consists of a proposition of method and a prediction. The method proposed for the eliciting of meaning from symbolic material is that best known by the physical sciences, the Hypothesis. Proposing „views" and „opinions" is discouraged; that kind of approach ties the scholar emotionally to his material. A simpler method is to follow the leads of results gained from tests of hypotheses. Such a method is particularly useful when tests show results previously unexpected or different from prevailing opinions. Two of the best known myths in Iceland are selected for the prediction in question, that of Ingólfur-Leifur - our principal settlement myth - and that of Njáll-Flosi, contained in' the allegorical symbolism of Njáls saga. The predic- tion states simply that both of these myths will be found to have been used in ancient Rome. What is here referred to is symbolic particles, not the pro- per names used in the Icelandic sagas within an Icelandic context. Briefly put: Njáll-Flosi will be found to correspond to Neleus-Pelias of Minoan/Myc- enean descent and to be connected with „Trojan" mythology. The myth of Ingólfur-Leifur will be found to coincide in major particulars with that of Romulus and Remus. This prediction is based on the studies named The Roots oflcelandic Culture (abbr. RÍM). Mythological symbolism is there the main object of research. The meaning of myth and symbolism as outlined in RlM has been elicited from such material within an Icelandic setting. The conclusion suggests strongly that there is a correspondence between, on the one hand, the myths conceming the establishment of Alþingi in Iceland and the marking of its site at Þingvellir, and, on the other, the establishment of the Roman kingship normally related to Numa Pompilius - as well as the marking of ancient Rome. RÍM is a study in meaning, where separate isolated units of text are first interpreted, then applied to more wide-reaching areas of research. General principles thus obtained in Iceland suggest that Greek-Roman mythology
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