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Læknablaðið - 15.10.1989, Qupperneq 42

Læknablaðið - 15.10.1989, Qupperneq 42
304 LÆKNABLAÐIÐ reworked their statement in light of the suggestions from the plenary session before preparing a final report to the whole group. Each report was then discussed line by line in two long plenary sessions to produce the following statement. PREAMBLE: ETHICAL BACKGROUND In caring for patients, physicians, as individuals and as a profession, should act with integrity in providing medical treatment within certain norms of care and concern. Despite widely diverse national, cultural, religious, and political traditions four prima facie moral values or principles summarize these norms (4): 1. Autonomy. All persons have a prima facie moral obligation to respect each other’s autonomy insofar as such respect is compatible with the respect for the autonomy of all affected. This principle requires respect for patients’ deliberated choices made in accordance with their own values, consciences, and religious convictions. Respect for patients’ dignity and integrity, for honesty, and for promise-keeping are aspects of respect for autonomy. Respect for the autonomy of health care professionals is no less important and no more important than the respect for the autonomy of their patients. 2. Non-maleficience. All persons have a prima facie moral obligation not to harm each other. The infliction or risking of harm to others, including the risks of medical practice, can only be justified by the pursuit of other moral values - principally benefits to patients sufficient to outweigh the harm. 3. Beneficience. All persons have some moral obligation to benefit others, to some degree, including, perhaps even especially, those in need. The extent and scope of this obligation are, however, highly influenced by both cultural and individual interpretation. In any case, health care providers acknowledge themselves to have a particular obligations to benefit their patients and to do so with minimal harm. 4. Justifice. All persons have a prima facie moral obligation to act justly or fairly to others in the context of the distribution of scarce resources, in the context of respecting each other’s rights, and in the context of obeying morally acceptable laws. Interpretation of the precise nature and extent of these obligations is highly dependent on both cultural and individual perspectives. These four principles or values do not comprise a single ethical theory. Indeed, they often conflict and require interpretation and balancing. The four principles are given different weight in different cultures and some cultures would wish to add additional principles or values (5). Moreover, substantive disagreements exist within cultures about both their scope and relative weights. Nonetheless, their acknowledgement provides a valuable cross-cultural basis for medico-moral analysis, discussion, and decison making. PART I: FOR DECISIONS INVOLVING COMPETENT (6) PATIENTS OR PATIENTS WHO EXECUTED AN ADVANCE DIRECTIVE BEFORE BECOMING INCOMPETENT In the context of the norms of medical practice summarized in the preamble above, five guidelines are suggested concerning requests from competent patients or from incompetent patients who had competently provided advance directives, oral or written. These guidelines fall into three categories. Guidelines Regarding refusal og treatment 1. If a competent patient rejects treatment that the physician believes to be in the patient’s interests, especially where such treatments are life-prolonging, the physician should seek to explore the patient’s reasons for such refusal and seek to correct any misunderstandings. However, a physician should not impose treatment if rejected (even if the treatment is potentially life-prolonging) and should explore alternatives that might be acceptable to the patient, including transfer of the patient to the care of a physician or institution prepared to respect the patient’s wishes (7). In all cases including those where a patient’s refusal of a specific treatment is respected, the physician and the health care institution have the obligation to continue to offer supportive care and treatment for pain and suffering. 2. Where an incompetent patient previously has given a competent advance directive to refuse treatment and/or has appointed a representative to make decisions about refusal of treatment, such advance directives and decisions should be respected by physicians and other health care workers.
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