Gripla - 20.12.2015, Side 263

Gripla - 20.12.2015, Side 263
263 [the 25th riddle is composed with a great deal of ingenuity and solved in a profoundly logical way, as can be heard, about pigs suckling or drinking. He says that he ‘has seen on a certain sun-shelter’. that is his term for farm buildings or the site of a building, given that poetic speech must name houses in this way, as Suttungur’s house, where Óðinn comes upon the precious mead, was called Hvítbjörg (read the Edda concerning this). And where he says ‘sun-shelter up-on’, that means ‘over’ and ‘on’, as in ‘outside’ and ‘inside’, in order to confuse him with regard to whether he is talking about men or animals, as will be discussed further on. ‘I greeted them wishing much joy’: this word ‘much’ [‘vilgi’] is presented in a very smart way, and it is ambiguous, in order that the king might not solve it. now the pig is called ‘slaughter-piglets’ or ‘will-piglets’. But he alters the word at the end and thus applies the term ‘vilgi’. Another name for pigs of the forests is ‘wild boar’ [‘villi-gyltir’], which can also be perceived in this word ‘vilgi’. But in another way the person who set out the riddle has wanted to suggest ‘men’ with the word (in order to mislead, as he likewise does with the name of the earls). there has been a king by the name of Vili. He was Óðinnʼs brother. At a later time there has also been a king named Vili in Jutland. And in this respect the word means ‘Vili-geats’ or ‘Vili-goths’. for example when Þormóður Kolbrúnarskáld calls the men ‘víl-youthsʼ, that is ‘sons of Vili’, in the poem ‘Húskarlahvöt’ [‘the Exhortation of the Household retainers’], which he composed at the request of King Ólafur. there he says ‘it is time for the warriors to put in hard work’. And when he says ‘vil-gi teiti’ there is also a double meaning: it often means ‘cheerful- ness’ or ‘joyfulness’, and he says that he has wished them well, or that they may preserve the cheerfulness or joyfulness of those Vili-goths. Just as we call beer ‘joyfulness’, so likewise a king has been able to understand this name or word ‘joyfulness’ as referring to a non-rational being, as can be read frequently in old pronouncements, as is witnessed particularly in the obscure ‘Hávamál’ [‘Sayings of the High one’]: ‘thus is the love of women, of those who are deceitful, who would drive a horse without hoof-spikes onto slippery ice, a spirited two-year-old and hardly broken.’ Here one can note that the young riding-steed is called ‘spirited’. We call a young steed ‘glad-belly’ (?). now follows the name of the earls, where he says ‘the earls drank beer silently. ʼ And ‘earl’ is given here as the term for both the uppermost chieftains who bore that title in bygone days (and it seemed O E D I P U S I N D U S T R I U S A E N I G M A T U M I S L A N D I C O R U M GRIPLA XXVI. - 12.12.B.indd 263 12/13/15 8:25:01 PM
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