Fróðskaparrit - 01.01.2009, Qupperneq 57

GENDER AND LINGUISTIC ATTITUDES TOWARD VARIATIONS IN CONVENTIONAL
FAROESE LANGUAGE USAGE - SOME TRENDS
55
hon MSA ikki at hava "legitimacy in education
or religious rhetoric", men vera "largely regarded
as a debased offshoot of CA" (Al-Wer, 1997:254-
255). Uppaftur nýtir Abu-Flaidar (1989) hvørki
av hesum báðum, men tosar heldur um LA
(Literary Arabic.
7 Privat brævasamskifti juni 2009.
8 í samfelagsmálfrøðini er eitt 'koine' eitt standard
málføri, ið er íkomið sum eitt avrik av sambandi
millum tvey frábrigdi av sama málið.
9 ‘Hedging’ verður nýtt um fyribrigdi tá tann, ið
tosar tekur 'broddin' av tí, ið verður sagt við at
leggja afturat eitt "ikki veit eg”, "eg eri ikki heilt
vís í hesum”, "tað kann væl vera, at ..." o.s.fr.
Umframt hetta sigst annað 'hedging'-lag vera, at
tann, ið tosar roynir at fáa hin samrøðulut-
takaran við sær, við at leggja afturat eitt "heldur
tú ikki tað?", "hvat hugsar tú?", "OK?", o.s.fr. Sam-
bært Lakoff nýta kvinnurnar henda samrøðu-
háttin í nógv størri mun enn menn.
10 Uttan at fara út í smálutir um málið, skal dentur
verða lagdur á, at inneftir mógvegis úteftir í hes-
um høpi ikki hava í sær neiligan ella jaligan hug-
burð, men at hugtøkini bert vilja siga, at inneftir
lýsir hugburð, ið fer í eina ætt sambært málvarð-
veitslu, meðan úteftir vil siga, at hugburðurin er
meir opin fyri lán úr øðrum málum.
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