Orð og tunga - 01.06.2010, Qupperneq 126

Orð og tunga - 01.06.2010, Qupperneq 126
116 Orð og tunga 2.3 Green and yellow in the Sagas and þættir of Icelanders The prose sections of the sagas and þættir of Icelanders reveal a simi- larly infrequent use of gulr. In fact, gulr is attested only once, in Fóst- brœðra saga, to describe one of the four colors of the nerves of Þor- móðr's heart, some of which were red and some white, yellow, and green ("rauðar en sumar hvítar, gular ok grœnar" 850). Grœnn, too, occurs infrequently, and in contrast to the eddic and skaldic poems, it is not used to describe land or vegetation; the only exception is in Vatnsdœla saga, where in his search for a suitable place for settlement, Ingimundr expresses the hope to his men that some greenness awaits them ("at nqkkut grœnt mun fyrir liggja" 41.2). In his edition of the saga, Einar Ól. Sveinsson comments on the color term that the color green is dear to the settler ("landnámsmanninum er græni liturinn kærstur") and that other examples show that green is considered a good color ("[ý]mis önnur dæmi sýna, að grænt þykir góður litur" 41. fn. I).10 The naming of Greenland by Eiríkr rauði as related in íslendingabók, that is, that he called the land Greenland and said that people would want to go there, if it had a good name ("[h]ann gaf nafn landinu ok kallaði Grœnland ok kvað menn þat myndu fýsa þangat farar, at landit ætti nafn gótt" 13.8-10), is no doubt the most famous example in Old Norse-Icelandic literature. In the sagas and þættir of Icelanders, grœnn is used almost exclu- sively about the color of clothing:11 10Einar Ól. Sveinsson's statement is supported by the fact that instead of AM 559 4to's "grœnt" AM 396 fol. has "gott." nFor an analysis of the green mantles and cloaks, see Zanchi (2006:1097-1099). She notes that "very few green garments appear in the sagas and tales in question, while they are virtually non-existent in the rest of the medieval corpus" and com- ments that "[i]t is probable that we might here be dealing witli localised fashions, which disapproved of green garments or did not place them at an equal level as, for instance, their red counterparts" (1097). In comparison with the Sagas and þættir of Icelanders, grœrm may be said to occur frequently in Sturlunga saga to describe the color of clothing. In addition to describing klæöi ([laufgrœnt] 2:144.20), grœnn is used about a kyrtilsblað (2:212.20) and about a kyrtill (2:125.11,137.32,150.4, 237.22).
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