Hugur - 01.01.2008, Síða 94
92
Stefán Snœvarr
Lavoie, Don og Emily Chamlee-Wright (2000): Culture andEnterprise: The Development, Representation
and Morality of Business. London: Roudedge.
Leiter, Brian (2000): „Holmes, Economics and Classical Realism". I S.J. Burton (ritstj.): The Path of
the Law and its Influence: The Legacy of Oliver Wendell Holmes. Cambridge: Cambridge University
Press.
Maclntyre, Alasdair (1973): „"Ihe Idea of a Social Science". I A. Ryan (ritstj.): The Philosophy of Social
Explanation. Oxford: Oxford University Press.
Maclntyre, Alasdair (1981): After Virtue. London: Duckworth.
Madison, G.B (1990): „Getting beyond Objectivism: The Philosophical Hermeneutics of Gadamer
and Ricocur". I D. Lavoie (ritstj.): Economics andHermeneutics. London og New York: Roudedge.
McCloskey, Donald (1990): „Storytelling in Economics“. I D. Lavoie (ritstj.): Economics and Herme-
neutics. London og New York: Routledge.
Mises, Ludwig von (1979): „The Science of Human Action“. I M. Hollis og F. Hahn (ritstj.): Philosophy
and Economic Theory. Oxford: Oxford University Press.
Nisbet, Robert (1976): Socio/ogy as an Art Form. New York: Oxford University Press.
Outhwaite, William (1975): Understanding SocialLife. The Method Called “Verstehen”. London: George
Allen öcUnwin Ltd.
Palmer,Tom G. (1990): „The Hermeneutical View of Freedom: Implications of Gadamerian Under-
standing for Economic Policy“. I D. Lavoie (ritstj.): Economics and Hermeneutics. London og New
Yorlc Routledge.
Popper, Karl R. (1957): The Poverty of Historicism. London: Roudedge 8c Kegan Paul.
Popper, Karl R. (1971): The Open Society and Its Enemies. 2. Hegel and Marx. New Jersey: Princeton
University Press.
Quine, Willard Van Orman (1953): „Two Dogmas of Empiricism“. I From a Logical Point ofView. New
York: Harper Torchbooks.
Ricoeur, Paul (1981): „The Narrative Function". I Hermeneutics and the Human Sciences. Þýð. J.B.
Thompson. Evanston: Northwestern University Press.
Ricœur, Paul (1986): „De l’interprétation“. I Du texte á l’action. Essais d'herméneutique II. Paris: Éditions
du Seuil.
Rorty, Richard (2001): „Heimspeki í Ameríku í dag“. Þýð. Ármann Halldórsson. I Róbert Jack og
Ármann Halldórsson: Hvad er heimspeki? Tíu greinarfrá tuttugustu öld. Reykjavík: Hugvísinda-
stofnun Háskóla Islands.
Roscnberg, Alexander (1983): „If Economics Isn’t Science, What is it?“ PhilosophicalForum 14:3-4.
Stefán Snævarr (2004): ,/F.tti hagfræði að vera til?“ I Ástarspekt. Reykjavík: Hið íslenska bókmennta-
fclag.
Stiglitz,Joseph (2002): Globalization and its Discontents. Harmondsworth: Penguin.
Veneziano, Gabriele (2004): „The Myth of the Bcginning of Time”. Scientific American, maí.
Von Wright, Georg Henrik (1971): Explanation and Understanding. Ithaca: Cornell University Press.
Von Wright, Georg Henrik (1979): „Humanism and the Humanities". Anna/es Acadicae Regiae
Scientorum Uppsalienses 22.
Ward, Benjamin (1972): What's wrong with Economics? New York: Basic Books.
Warnke, Georgia (1987): Gadamer: Hermeneutics, Tradition and Reason. Cambridgc: Polity Press.
Winch, Peter (1958): The Idea of a Social Science and its Relation to Philosophy. London: Routledge 8c
Kegan Paul.
Wittgenstein, Ludwig (1958): Philosophical lnvestigations. Þýð. G.E.M. Anscombe. Oxford:
Blackwell.