Ritröð Guðfræðistofnunar - 01.09.1994, Qupperneq 284

Ritröð Guðfræðistofnunar - 01.09.1994, Qupperneq 284
Svava Jakobsdóttir innlifun skáldsins, tilhneigingu hans að reyna harm og fögnuð í eigin hjarta. Ætti ég að endingu að skilgreina Alsnjóa eftir þessa óhjákvæmilegu sundurliðun efnis, mundi ég gera það í einu orði í von um að geta ljáð kvæðinu snefil af upphaflegri, óhöndlanlegri dul þess og tign: Alsnjóa er helgimynd. Ég færi Sveini Yngva Egilssyni M.Phil. M.A. kærar þakkir fyrir að lesa handritið yfir og benda mér á ýmislegt sem betur mátti fara. Þá vil ég beina þökkum til Þóris Oskarssonar cand. mag. sem las ritsmíðina í frumgerð og voru mér undirtektir hans og ábendingar á sínum tíma mikils virði. Ég þakka dr. Einari Sigurbjörnssyni, prófessor, fyrir alúðlega veitta aðstoð við frágang ritgerðarinnar. Síðast en ekki síst þakka ég Guðfræðistofnun Háskóla Islands fyrir að bjóða mér að leggja til efni í þetta rit. Summary Jónas Hallgrímsson (1807-1845), poet and natural scientist, is one of the greatest, most remarkable, and most popular Icelandic poets. He was one of the pioneers of Icelandic independence and cultural re-birth. The poem „Alsnjóa“ (Unending Snow), written in 1844, testifies to his great genius and extensive leaming. This poem has puzzled many readers; it has generally been interpreted as an expression of the poet's existential atti- tude towards death, but this interpretation raises as many questions as it answers. The present article attempts to show that the key line of the poem contains an allegorical allusion, the analysis of which reveals a rich, extended allegory hidden beneath the surface of the work. Through a web of complex metaphor and ambiguous images —with hidden references to the Bible and Milton's Paradise Lost—we see the cycle of hiunan hfe and the rotation of the seasons as an ahegory of the Fall and of redemption. At first, through the surface imagery, we find the poet reflected in an endless, white expanse of snow. The poet's special genius is reflected in the interplay of subject-matter and perspective; intemal and extemal views are at work simultaneously. The final image is of the Cross, victorious and blazing. A heavenly Ught over an earth rich in color fiUs a world which earlier appeared merely white and frozen. Thus, the article is entitled „Ljós og litir í Alsnjóa" (Light and Color in „Unending Snow“). 282
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