Tímarit um menntarannsóknir - 01.01.2006, Side 16

Tímarit um menntarannsóknir - 01.01.2006, Side 16
Abstract Are unfriendly teachers lacking in moral virtue? The answer given here is that they are. The author spells out an Aristotelian virtue of agreeableness and defends it morally along Aristotelian lines, as well as compliance to good manners insofar as they involve a display of agreeableness. Two other strategies for defending good manners, by reducing them to other, better established, moral virtues, and by arguing that they have an independent non-moral value, are explored and rejected. The paper focuses on practical examples from an area where agreeableness is particularly salient as a moral concern: the school as the site of profound and sensitive teacher-student interactions. Heimildir Aristóteles (1995). Siðfræði Níkomakkosar [þýð. Svavar Hrafn Svavarsson], I–II. Reykjavík: Hið íslenzka bókmenntafélag. Buss, S. (1999). Appearing respectful: The moral significance of manners. Ethics, 109, 795–826. Calhoun, C. (2000). The virtue of civility. Philosophy and Public Affairs, 29, 251– 275. Campbell, E. (2003). The ethical teacher. Maidenhead: Open University Press. Carr, D. (1991). Educating the virtues. London: Routledge. Clark, C. M. (1990). The teacher and the taught: Moral transactions in the classroom. Í J. I. Goodlad, R. Soder og K. A. Sirotnik (Ritstj.), The moral dimensions of teaching (bls. 251–265). San Francisco: Jossey-Bass. Darling-Dammond, L. (1997). The right to learn: A blueprint for creating schools that work. San Francisco: Jossey-Bass. Fallona, C. (2000). Manner in teaching: A study in observing and interpreting teachers’ moral virtues. Teaching and Teacher Education, 16, 681–695. Fenstermacher, G. D. (1999). Method, style and manner in classroom teaching, erindi flutt á ársfundi American Educational Research Association, Montreal [óbirt en ívitnað með leyfi höf.] Hansen, D. T. (1993). The moral importance of the teacher’s style. Journal of Curriculum Studies, 25, 397–421. Kristján Kristjánsson (2003). Þegnskaparmenntun. Uppeldi og menntun, 12, 31–42. Martin, J. (1993). The world’s oldest virtue. First Things, 33, 22–25. Martin, J. og Stent, G. S. (1990). I think; therefore I thank: A philosophy of etiquette. American Scholar, 59, 237–254. Meyer, M. J. (2000). Liberal civility and the civility of etiquette: Public ideals and personal lives. Social Theory and Practice, 26, 69–84. Nussbaum, M. C. (1992). Human functioning and social justice: In defence of Aristotelian essentialism. Political Theory, 20, 202–246. Nussbaum, M. C. (1993). Non-relative virtues: An Aristotelian approach. Í M. C. Nussbaum og A. Sen (Ritstj.), The Quality of Life (bls. 242–270). Oxford: Clarendon Press. Að „veita ánægju og forðast sárindi“11 Tímarit um menntarannsóknir, 3. árgangur 2006
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