Árbók Hins íslenzka fornleifafélags

Volume

Árbók Hins íslenzka fornleifafélags - 01.01.2004, Page 184

Árbók Hins íslenzka fornleifafélags - 01.01.2004, Page 184
KK: Kristian Kaalund: Bidrag til en topografisk-historisk Beskrivelse af Island I-II, København 1877-82. Kristján Eldjárn 1971:‘Tá-bagall frá Þingvöllum.’ Árbók hins íslenzka fornleifafélags 1970, 5-27. Kristján Sæmundsson 1992:‘Geology of Thingvallavatn area.’ Oikos 64, 40-68. Matthías Þórðarson 1945: Þingvöllur.Alþingisstaðurinn forni, Reykjavík. Mehler, Natascha 2000a: Die mittelalterliche Keramik von Island (bis 1600), Meistaraprófsrit- gerð, Univ. Bamberg 2000. Mehler, Natascha 2000b: ‘Hohlglass in Island von der Wikingerzeit bis zur frühen Neu- zeit.’ Offa 57, 347-56. Morkinskinna. Udgivet for Samfund til udgivelse af gammel nordisk litteratur, Finnur Jónsson ed, København 1928-1932. Orri Vésteinsson 1998: ‘Íslenska sóknaskipulagið og samband heimila á miðöldum.’ Ís- lenska söguþingið 28.-31. maí 1997. Ráðstefnurit I, Reykjavík 147-166. Páll Vídalín 1854: Skýringar yfir fornyrði lögbókar þeirrar sem Jónsbók kallast, Reykjavík. Sigurður Guðmundsson 1878: Alþingisstaður hinn forni við Öxará, Kaupmannahöfn. Vísitasíubók Brynjólfs biskups um Sunnlendingafjórðung 1641-1670, Biskupsskjalasafn A II, 7. Þjóðskjalasafn Íslands. Vísitasíubók Þórðar Þorlákssonar 1671-1679, Biskupsskjalasafn A II, 12. Þjóðskjalasafn Íslands. Vísitasíubók Jóns Vídalíns yfir Vestfirðinga- og Sunnlendingafjórðung, Biskupsskjalasafn A II, 14. Þjóðskjalasafn Íslands. Vísitasíubók Jóns Árnasonar 1723-1742, Biskupsskjalasafn A II, 17. Þjóðskjalasafn Íslands. Summary Þingvellir in S-Iceland is the site of the Alþing, Iceland’s national assembly during the Commonwealth period (traditionally 930-1262) and from 1262 to 1798 the country’s high court and council.The assembly and court were seasonal but there was also a year- round settlement at the site, a farm with a church.The church at Þingvellir, which is the subject of this paper, is first mentioned in early 13th century sources where it is said to have been blown off its foundations in 1118. Slightly later sources claim that either St Ólafr or Haraldr harðráði, kings of Norway in the 11th century, donated building timber or church-bells to the church. Based on these and other medieval sources 19th century antiquarians suggested that in the 11th century there had been two churches at Þingvell- ir. A royal or public church donated by the Norwegian king serving the assembly, and a farmer’s church, presumably privately owned, serving the household of the Þingvellir farm.They thought that it was the royal church that was blown off its foundation in 1118 and that since then there had been only one church at Þingvellir. The present church at Þingvellir was built in 1859 on the same site as its predecessor. It is on a hill directly north of the farm site, but – unusually – not in the cemetery, just west of the farmsite. In the late 17th century a scholar recorded traditions to the effect that the church had been moved from the riverside cemetery because of groundwater in the early 16th century.The scholar added that the new place, the hill north of the farm, was the location of the original royal church at Þingvellir. The paper describes both documentary evidence for the church at Þingvellir as well as a small excavation carried out in 1999 to test the ideas about the relocation of the church in the 16th century and an eventual much earlier church foundation on the same site. ÞINGVALLAKIRKJA 183
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Árbók Hins íslenzka fornleifafélags

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