Ritröð Guðfræðistofnunar - 01.01.2011, Page 11

Ritröð Guðfræðistofnunar - 01.01.2011, Page 11
Anna Carter Florence, Columbia Theological Seminary Preaching in a Recession: Rick Warren, Charlemagne, Survivorman and You Last fall, I went to Wisconsin and spent three days in three different cities with pastors from all over the state. It was a wonderful trip: I met great people, and I learned a lot. One afternoon in Appleton some pastors and I were talking about preaching and the internet, and all the stuff that’s avail- able to us these days with just a few clicks, and how tempting that stuff can be when we’re tired, and how hard it is to sort through the plagiarism issues; and a pastor stood up and asked us a question. “I know about plagiarism,” he said, “but what do you think of preachers who encourage others to preach their sermons? Take Rick Warren, for example. If you go to the Saddleback Church website, you can download Pastor Rick’s sermons for a small fee, and use them devotionally or preach them yourself, to your own congregation. You can even subscribe, and get those sermons every week. So if Rick Warren is okay with us preaching his sermons, if he doesn’t mind - should we?” What a great question. And, it seems, a historical question. Because at that moment, I suddenly remembered: we are not the first persons to ask this. Preachers have been asking if they could get a little help, please, with their sermons, since Jesus gave the great commission, to go forth, baptize, teach, preach, every week, again and again! There has never been enough time to do it all, and we have always wanted to borrow someone else’s sermons. Someone with a track record, you know? Like Augustine. But it is one thing to be invited to borrow, and another thing to be told to do it. By the emperor. Okay: this is an unusual move for me. I do not normally make excursions into the deep historical past, and as my friends will tell you, I am not the first person to call when you have a pressing need to know, right now, which pope presided over the Arian controversy. I can look it up, but it isn’t immediately accessible in short-term memory. At that moment in Appleton, Wisconsin, however, I had what can only be called a blast from the past. 9
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Page 32
Page 33
Page 34
Page 35
Page 36
Page 37
Page 38
Page 39
Page 40
Page 41
Page 42
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Page 49
Page 50
Page 51
Page 52
Page 53
Page 54
Page 55
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Page 65
Page 66
Page 67
Page 68
Page 69
Page 70
Page 71
Page 72
Page 73
Page 74
Page 75
Page 76
Page 77
Page 78
Page 79
Page 80
Page 81
Page 82
Page 83
Page 84
Page 85
Page 86
Page 87
Page 88
Page 89
Page 90
Page 91
Page 92
Page 93
Page 94
Page 95
Page 96
Page 97
Page 98
Page 99
Page 100
Page 101
Page 102
Page 103
Page 104
Page 105
Page 106
Page 107
Page 108
Page 109
Page 110
Page 111
Page 112
Page 113
Page 114
Page 115
Page 116
Page 117
Page 118
Page 119
Page 120
Page 121
Page 122
Page 123
Page 124
Page 125
Page 126
Page 127
Page 128
Page 129
Page 130
Page 131
Page 132
Page 133
Page 134
Page 135
Page 136
Page 137
Page 138
Page 139
Page 140
Page 141
Page 142
Page 143
Page 144
Page 145
Page 146
Page 147
Page 148
Page 149
Page 150
Page 151
Page 152
Page 153
Page 154
Page 155
Page 156

x

Ritröð Guðfræðistofnunar

Direct Links

If you want to link to this newspaper/magazine, please use these links:

Link to this newspaper/magazine: Ritröð Guðfræðistofnunar
https://timarit.is/publication/1152

Link to this issue:

Link to this page:

Link to this article:

Please do not link directly to images or PDFs on Timarit.is as such URLs may change without warning. Please use the URLs provided above for linking to the website.