Ritröð Guðfræðistofnunar - 01.01.2011, Síða 75
Kloppenborg, John, S., 1990: „Nomos and Ethos in Q“. Volume 1: Gospel Origins and
Christian Beginnings: In Honor of James M. Robinson. Ritstj. James E. Goehring o. fl.
(Forum Fascicles.) 2 bindi. Sonoma, CA: Polebridge Press. S. 1: 35—48.
Koester, Helmut, 1995 [1982]: Introduction to the New Testament. Volume 1: History,
Culture, and Religion of the Hellenistic Age. 2. útg. 2. bindi. New York, NY & Berlin:
De Gruyter.
Kosch, Daniel, 1989: Die eschatologische Tora des Menschensohnes: Untersuchungen zur
Rezeption der Stellung Jesu zur Tora in Q. (Novum Testamentum et Orbis Antiquus
12.) Freiburg (Sviss) & Götingen: Universitatsverlag & Vandenhoeck und Ruprecht.
Lemche, Niels Peter, 1993: „The Old Testament — A Hellenisic Book?“. Scandinavian
Journal ofTheology 7/2. S. 163-193.
Lerner, M. B., 1987: „The External Tractates". The Literature of the Sages. First Part:
Oral Tora, Halakha, Mishna, Tosefta, Talmud, External Tractates. Ritstj. Shmuel Safrai.
(Compendia Rerurn ludaicarum ad Novum Testamentum: Section 2: 3/1). Philadelphia,
PA & Assen/Maastricht: Fortress Press & Van Gorcum. S. 367—403.
Mack, Burton L., 1988: A Myth of Innocence: Mark and Christian Origins. Philadelphia,
PA: Fortress Press.
Mack, Burton L., 1990: Rhetoric and the New Testament. (Guides to Biblical Scholarship:
New Testament Series.) Minneapolis, MN: Fortress Press.
Mack, Burton L., 1995: Who Wrote the New Testament? The Making ofthe Christian Myth.
San Francisco, CA: HarperSanFrancisco.
MacRae, George, 1984: „The Temple as a House of Revelation in the Nag Hammadi
Texts“. The Ternple in Antiquity: Ancient Records a?idModern Perspectives. Ritstj. Truman
G. Madsen. Provo, UT: Brigham Young University. S. 175-190.
Martin, Luther H., 2007: „The Pronrise of Cognitive Science for the Study of Early
Christianity. Explaining Christian Origins and Early Judaism: Contributiotis from
Cognitive and Social Science. Ritstj. Petri Luomanen, Ilkka Pyysiainen og Risto Uro.
(Biblical Interpretation Series 89.) Leiden. Brill. S. 37-56.
Mason, Steve, 2009: Josephus, Judea, and Christian Origins: Methods and Categories.
Editorial Assistance by Michael W. Helfield. Peabody, MA: Hendrickson.
Meeker, Michael E., 1979: Literature and Violence in North Arabia. (Cambridge Studies in
Cultural Systems.) Cambridge: Cambridge University Press.
Najman, Hindy, 2003: Seconding Siani: The Development of Mosaic Discourse in Second
Temple Judaism. (Supplements to the Journal for the Study of Judaism.) Leiden: Brill.
Neusner, Jacob, 1984: Major Trends in Formative Judaism: Second Series: Texts, Contents,
and Contexts. (Brown Judaic Studies 61.) Chico, CA: Scholars Press.
Neusner, Jacob, 1985: The Memorized Thorah: The Mnemonic System of the Mishnah.
(Brown Judaic Studies 96.) Chico, CA: Scholar Press.
Neusner, Jacob og Bruce D. Chilton (ritstj.), 2007: In Quest of the Historical Pharisees.
Waco, TX: Baylor University Press.
Novak, David, 1974—1976: Law and Theology in Judaism. Volumes 1-2. New York, NY:
KTAV.
Novack, David, 1985: Halakhah in a Theological Dimension. (Brown Judaic Studies 68.)
Chico, CA: Scholars Press.
Novack, David, 1998: Natural Law and Judaism. Cambridge: Cambridge University Press.
73