Ritröð Guðfræðistofnunar - 01.01.2011, Side 73

Ritröð Guðfræðistofnunar - 01.01.2011, Side 73
Heimildir Belkin, Samuel, 1940: Philo and the Oral Law: Philonic Interpretation of Biblical Law in Relation to the Palestinian Halakah. Cambridge, MA: Harvard University Press. Bergmann, S.J., E., 1953: Codex Hammurabi: Textus Prímigenius. (Scripta Pontificii Instituti Biblici 51.) Roma: Pontificium Institutum Biblicum. Botta, Alejandro E, 2009: The Aramaic and Egyptian Legal Traditions at Elephantine. (Library of Second Temple Studies.) New York, NY: Clark International. Burrus, Virgina, 1987: Chastity as Autonomy: Women in the Stories of the Apocryphal Acts. (Studies in Women and Religion 23.) Lewiston, NY & Queenston, Ont.: The Edwin Mellen Press. Cahill, Jane M., 2003: „Jerusalem at the Time of the United Monarchy: The Archaeological Evidence“. Jerusalem in Bible and Archaeology: The First Temple Period. Ritstj. Andrew G. Vaughn og Ann E. Killebrew. (Society of Biblical Literature: Symposium Series 18.) Atlanta, GA: Society of Biblical Literature. S. 13-80. Camp, Claudia V., 2002: „Storied Space, or, Ben Sira „Tells“ a Temple“. Erindi flutt á ráðstefnu Society of Biblical Literatrue, Toronto, Ontario. [Ljósrit.] Collins, John, J., 1993: Daniel. A Commentary on the Book of Daniel. (Hermeneia). Minneapolis, MN: Fortress Press. Collins, John J., 2005: Jewish Cult and Hellenistic Culture: Essays on the Jewish Encounter with Hellenism and Roman Rule. (Supplementum to the Journal for the Study of Judaism 100.) Leiden & Boston, MA: Brill. Czachesz, István, 2007: „The Emergence of Early Christian Religion: A Naturalistic Approach“. Explaining Christian Origins and Early Judaism: Contríbutions from Cognitive and Social Science. Ritstj. Petri Luomanen, Ilkka Pyysiáinen og Risto Uro. (Biblical Interpretation Series 89.) Leiden. Brill. S. 73-94. Dibelius, Martin, 1961 [1919]: Die Formgeschichte des Evangeliums. Foreword by G. Bornkamm. 4. útg. Túbingen: Mohr. Fishbane, Michael, 1985: BiblicalInterpretation in Ancient Israel. Oxford: Clarendon Press. Froehlich, Karlfried (útg. og þýð.), 1984: Biblical Interpretation in the Early Church. (Sources of Early Christian Thought.) Philadelphia, PA: Fortress Press. Gafni, Isiah M., 1987: „The Historical Background". The Literature of the Sages. First Part: Oral Tora, Halakha, Mishna, Tosefia, Talmud, External Tractates. Ritstj. Shmuel Safrai. (Compendia Rerum Iudaicarum ad Novum Testamentum: Section 2: 3/1). Philadelphia, PA & Assen/Maastricht: Fortress Press & Van Gorcurn. S. 1-34. Gerhardsson, Birger 1961. Mernory andManuscript: Oral Tradition andWritten Transmission in Rabbinic Judaism andEarly Chrístianity. (Acta seminarii neotestamentici upsaliensis 22.) Lundur og Kaupmannahöfn: Gleerup & Munksgaard. Gerhardsson, Birger, 1964: Tradition and Transmission in Early Chrístianity. (Coniectanea neotestamentica 20.) Lundur: Gleerup. Giordano, Carlo og Isidoro Kahn, 2001 [1978]: The Jews in Pompeii, Herculaneum, Stabiae and in the Cities of Campania Felix. Ensk þýð. Wilhelmina F. Jashemski. 2. útg. endur- skoðuð og aukin af Laurentino Garcia y Garcia. Róm: Bardi. Goldberg, Abraham, 1987: „The Mishna —A Study Book of Halakha". The Literature of the Sages. First Part: Oral Tora, Halakha, Mishna, Tosefia, Talmud, External Tractates. Ritstj. 71
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