Ritröð Guðfræðistofnunar - 01.01.2011, Page 74

Ritröð Guðfræðistofnunar - 01.01.2011, Page 74
Shmuel Safrai. (Compendia Rerum Iudaicarum ad Novum Testamentum: Section 2: 3/1). Philadelphia, PA & Assen/Maastricht: Fortress Press &C Van Gorcum. S. 211—262. Goldberg, Abraham, 1987: „The Tosefta - Companion to the Mishna". The Literature ofthe Sages. First Part: Oral Tora, Halakha, Mishna, Tosefta, Talmud, External Tractates. Ritstj. Shmuel Safrai. (Compendia Rerum Iudaicarum ad Novum Testamentum: Section 2: 3/1). Philadelphia, PA & Assen/Maastricht: Fortress Press & Van Gorcum. S. 283-302. Goldberg, Abraham, 1987: „The Palestinian Talmud“ og „The Babylonian Talmud". The Literature of the Sages. First Part: Oral Tora, Halakha, Mishna, Tosefta, Talmud, External Tractates. Ritstj. Shmuel Safrai. (Compendia Rerum Iudaicarum ad Novum Testamentum: Section 2: 3/1). Philadelphia, PA & Assen/Maastricht: Fortress Press & Van Gorcum. S. 303-322 og 323-366. Gruen, Erich S., 2002: Diaspora: Jews amidst Greeks and Romans. Cambridge, MA: Harvard University Press. Gunnlaugur A. Jónsson, 2010: „Þegar sonur þinn spyr þig - kennsla barna í 5. Mósebók“. Ritröð Guðfirœðistofnunar 31 /2. S. 60-72. Haas, Peter J., 1996: Responsa: Literary History of a Rabbinic Genre. (Society of Biblical Literature: Semeia Studies.) Atlanta, GA: Scholars Press. Haraldur Hreinsson, 2009: „Matteusarguðspjall í Ijósi lagahefða síðgyðingdómsins“. (Kandídatsirtgerð í nýjatestamentisfræðum.) Reykjavík: Háskóli Islands. Harrington, S.J., Daniel J., 1999: Invitation to the Apocrypha. Grand Rapids, MI: Eerdmans. Hartin, Patrick J., 2009: Apollos: Paul's Partner or RivaP Collegeville, MN: Liturgical Press. Hartman, Geoffrey H. og Sanford Budick (ritstj.), 1986: Midrash and Literature. New Haven, CT & London: Yale University Press. Henderson, John B., 1991: Scripture, Canon, and Commentary: A Comparison of Confucian and Western Exegesis. Princeton, NJ: Princeton University Press. Jackson-McCabe, Matt (ritstj.), 2007: Jewish Christianity Reconsidered: Rehtinking Ancient Groups and Texts. Minnapolis, MN: Fortress Press. Jacobs, Irving, 1995: The Midrashic Process: Tradition and Interpretation in Rabbinic Judaism. Cambridge: Cambridge University Press. Jón Ma. Asgeirsson, 2006: „Lögmál og lógos: Ritúal í andstöðu við hinn fórnfærða messías“. Ritröð Guðfrœðistofnunar Háskóla Islands 23/2. S. 131—154. Jón Ma. Asgeirsson, 2009: „Undan skugga Vúlgötu: Endurreisn grískra handrita við þýðingar á Nýja testamentinu“. Pulvis Olympicus: Aftnalisrit tileinkað Sigurði Péturssyni. Ritstj. Jón Ma. Ásgeirsson, Kristinn Ólason og Svavar Hrafn Svavarsson. Reykjavík: Háskólaútgáfan. S. 67-96. Kelber, Werner H., 1983: The Oral and the Written Gospel: The Hermeneutics of Speaking and Writing in the Synoptic Tradition, Mark, Paul and Q. Philadelphia, PA: Fortress Press. Klauck, Hans-Josef, 2006 [ 1998]: Ancient Letters and the New Testament: A Guide to Context and Exegesis. Ensk þýð. Daniel P. Bailey. Waco, TX: Baylor University Press. Klijn, A. F. J., 1973: Patristic Evidence for Jewish-Christian Sects. (Supplements to Novum Testamentum 36.) Leiden: Brill. Kljin, A. F. J., 1992: Jewish-Christian Gospel Tradition. (Supplements to Vigilae Christianae 17.) Leiden: Brill. Kloppenborg, John S., 1987: The Formation of Q: Trajectories in AncientWisdom Collections. (Studies in Antiquity and Christianity.) Philadelphia, PA: Fortress Press. 72 J
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