Ritröð Guðfræðistofnunar - 01.01.2011, Side 76

Ritröð Guðfræðistofnunar - 01.01.2011, Side 76
Robbins, Vernon K., 1996: The Tapestry of Early Christian Discourse: Rhetoric, Society and Ideology. London &t New York, NY: Routledge. Rosaldo, Renato, 1989: Culture and Truth: The Remaking of Social Analysis. Boston, MA: Beacon Press. Safrai, Shmuel, 1987: „Halakha11. The Literature ofthe Sages. First Part: OralTora, Halakha, Mishna, Tosefta, Talmud, External Tractates. Ritstj. Shmuel Safrai. (Compendia Rerum Iudaicarum ad Novum Testamentum: Section 2: 3/1). Philadelphia, PA & Assen/ Maastricht: Fortress Press & Van Gorcum. S. 121-209. Safrai, Shmuel, 1987: „Oral Tora“. The Literature of the Sages. First Part: Oral Tora, Halakha, Mishna, Tosefta, Talmud, External Tractates. Ritstj. Shmuel Safrai. (Compendia Rerum Iudaicarum ad Novum Testamentum: Section 2: 3/1). Philadelphia, PA & Assen/Maastricht: Fortress Press & Van Gorcum. S. 35—120. Safrai, Zeev, 1987: „Post-Talmudic Halakhic Literature in the Land of Israel". The Literature of the Sages. First Part: Oral Tora, Halakha, Mishna, Tosefta, Talmud, External Tractates. Ritstj. Shmuel Safrai. (Compendia Rerum Iudaicarum ad Novum Testamentum: Section 2: 3/1). Philadelphia, PA & Assen/Maastricht: Fortress Press & Van Gorcum. S. 404-409. Saldarini, Anthony J., 2001: Pharisees, Scrihes and Sadducees in Palestinian Society. Introduction by James C. VanderKam. Grand Rapids, MI: Eerdmans. Sanders, James A., 1990: Jewish Law firom Jesus to Mishnah: Five Studies. London: SCM. Sandt, Huub van de og Jurgen K. Zangenberg (ritstj.), 2008: Matthew, James, andDidache: Three Related Documents in Their Jewish and Christian Settings. (Society of Biblical Literature: Symposium Series 45.) Atlanta, GA: Society of Biblical Literature. Scholem, Gershom, 1995 [1946]: Major Trends in Jewish Mysticism. Foreword by Robert Alter. 4. útg. New York, NY: Schocken Books. Schwartz, Barry, 2005: „Christian Origins: Historical Truth and Social Memory“. Memory, Tradition, and Text: Uses of the Past in Early Christianity. Ritstj. Alan Kirk og Tom Thatcher. (Society of Biblical Literature: Semeia Studies 52.) Atlanta, GA: Society of Biblical Literature. S. 43-56. Segal, Alan, F., 1992: „Jewish Christianity“. Eusehius, Christianity, and Judaism. Ritstj. Harold W. Attridge and Gohei Hata. Detroit, MI: Wayne State University Press. S. 326-351. Shoulson, Mark (útg.), 2008: The Torah: Jewish and Samaritan Versions Compared. A Side- by-Side Comparison of the Two Versions with Differences Highlighted. Cnoc Sceichín, Leac an Anfa, Cathair na Mart, Co. Mhaigh, Eo [Irland]: Evertype. Sigal, Phillip, 2007 [1976]: The Halakhah of Jesus of Nazareth according to the Gospel of Matthew. (Society of Biblical Literature: Studies in Biblical Literature 18.) Atlanta, GA: Society of Biblical Literature. Skarsaune, Oskar, 2002: In the Shadow ofthe Temple: Jewish Influences on Early Christianity. Downers Grove, IL: InterVarsity Press. Soggin, J. Alberto, 1980 [1974]: Introduction to the Old Testament: From Its Origins to the Closing of the Alexandrian Canon. 4. útg. London: SCM. Smith, Jonathan Z, 1987: To Take Place: Toward Theory in Ritual. (Chicago Studies in the History of Judaism.) Chicago, IL & London: The University of Chicago Press. Stone, Michael E., 1987: „Ideal Figures and Social Context: Priest and Sage in the Early Second Temple Age“. Ancient Israelite Religion: Essays in Honor of Frank Moore Cross. 74
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