Árbók Hins íslenzka fornleifafélags

Volume

Árbók Hins íslenzka fornleifafélags - 01.01.1967, Page 112

Árbók Hins íslenzka fornleifafélags - 01.01.1967, Page 112
116 ÁRBÓK FORNLEIFAFÉLAGSINS um.1 Um Almannagjá fyrir norðan bæinn að Heggsstöðum þarf ekki að fjölyrða, og ekki frekar um gjána austanvert við Lónsheiði. Hin undarlega frásögn Landnámabókar af breytingunni á nafni lækjarins, sem hét Tóftalækur áður en hann hljóp, en Almannafljót á eftir, yrði skiljanleg — enda í góðu samræmi við vættatrú síns tíma — ef nýja nafnið hefur upphaflega verið Alfmannafljót. Vatns- fall þetta — nú Hverfisfljót — kemur upp undan Skaftárjökli, skammt suðaustur af Lakagígum, og fellur síðan um Eldhraun niður í Fljótshverfi. Þorvaldur Thoroddsen taldi líklegt að hlaup það sem getið er um í frásögninni af læknum, hefði orðið af völdum eldgoss, og hið aukna vatnsmagn hefði síðan haldizt sökum þess að kvíslir sem áður féllu í Skaftá, hefðu breytt um farveg eftir gosið og fallið síð- an í fljótið (Almanna- eða Hverfisfljót).2 Ekki væri ólíklegt að þau ósköp, þegar Tóftalækur hljóp, hefðu verið kennd vættum. SUMMARY Tlne belief in supernatural beings and some Icelandic place names. The heathen belief in supernatural beings as elves, giants etc. has left its traces in many Icelandic place names. This is obvious in many cases and may more or less safely be assumed in several others. This gives rise to intricate problems as some old names of supernatural beings may have become forgotten or corrupted or even mixed up with proper names of men and women. Among the supernatural beings alfar (sing. alfr, an elf) seem to have had a prominent place as they are often mentioned in the Eddic poems together with the heathen gods (œsir). In Iceland many place names have the first component Álf-, Álfs, Álfa-, Álfkonu-. Besides álflcona the word alfmaör has probably existed in the old language although it is not found in the preserved written sources. There are several place names with Almanna- as the first component where the common meaning of almanna- (i. e. all men’s) does not make sense. The suggestion is that the first component origin- ally was Alfmanna-, — the loss of an f in such positions being a normal phenomenon. 1 Þorvaldur Thoroddsen, Lýsing Islands, 1908, I 131. 2 Sama rit II 156 og Ferð um Vestur-Skaftafellssýslu sumarið 1893, Andvari XIX, 1894, 127. bls.
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Árbók Hins íslenzka fornleifafélags

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