Hugur - 01.06.2008, Page 99

Hugur - 01.06.2008, Page 99
Skilið á milli 97 MacFarlane, John (2005). „The Assessment Sensitivity of Knowledge Attributions". T.S. Gendler og J. Hawthorne (ritstj.), Oxford Studies in Epistemology 1, Oxford, Oxford University Press: 197-233. MacFarlane, John (2007). „Relativism and Disagrecmcnt". Philosopkical Studies 132 (1): 17-31. Mackie, J.L. (1976). Problemsfrom Locke. Oxford, Clarendon. McDowell, John (1985/1988). „Values and Secondary Qualities". G. Sayre-McCord (ritstj.), Essays on Moral Realism, Ithaca/London, Cornell University Press: 166- 180. McGinn, Colin (1983). Ihe Subjective Vieiv. Secondary Qualities andIndexicalThoughts, Oxford, Clarendon. Prior, Arthur (1967). Past, Present andFuture. Oxford, Clarendon. Stojanovic, Isidora (2007). „Talking about Taste: Disagreement, Implicit Arguments and Relative Truth“. Linguistics andPhilosophy 30: 691-706. Wright, Crispin (2001). „On Being in a Quandary". Mind 110: 45-98. Þorsteinn Gylfason (2006). „Sannleikur". Hrafn Ásgeirsson (ritstj.), Sál og mál, Reykjavík, Heimskringla: 171-196. Abstract Subjectivity without Relativity A subjective property, ontologically speaking, is one whose instantiation is mind- dependent in some relevant sense in which the instantiation of an objective prop- erty is not. It has been argued that if a property is subjective, disagreement about it can be faultless. This means that two people can disagree about whether an object has the property, yet both be right. The possibility of faultless disagree- ment seems to rest upon a (restricted) version of truth relativism. I.e. in order for disagreement about facts of type T to be faultless, such as facts about things we attribute to personal taste, the truth about facts of type T must be relative to something like a context of evaluation. Those rejecting the possibility of faultless disagreement include indexical relativists, or semantic contextualists. On their account, the semantic value of predicates such as taste predicates is relative to a user or a context of use. The result is that two speakers who appear to disagree about such facts do not really disagree; hence there is no application for faultless disagreement. I argue that the possibility of faultless disagreement is not a necessary precondition for subjective properties and that semantic contextualism and the kind of relativism required for faultless disagreement are equally equipped when it comes to accounting for subjective properties.
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