Skáldskaparmál - 01.01.1994, Page 89

Skáldskaparmál - 01.01.1994, Page 89
Skömm er óhófi œvi 87 THE HRAFNKELLS BAD HRAFNKELL GRAY HRAFNKELL GOOD HRAFNKELL I. Oath II. Transgression III. Punishment IV. Arbitration V. Recruiting VI. Trial VII. Enfiorcement VIII. Restoration IX. Return X. Revenge XI. Self-Judgment XII. Appeal The diagram tells us that segments I—III, VI, and X depict a bad Hrafnkell. Segments V and IX, when modified, perform the same function. All the other segments, those in italics to the right in the diagram, soften this portrait. While such a programmatic assault on the saga might offend some readers, it does, I think, have the merit of making clear which parts of the saga those readers who believe in an unregenerate rogue leave out of their consideration. In short, the evil that Hrafnkell performs in the first three segments lives long after in the memory of these readers and blots out any virtues shown in the other segments. Now while it is true that sagas tell the stories of some pretty unpleasant characters — Gísli, Grettir, Egill — none gets away with murder, which is what some readers are more or less claiming for the saga. Hrafhkels saga is ill-constructed if the hero is bad throughout. I think we can safely reject a kind of attitude that has popped up occasionally over the last twenty years: we are unjustified in imposing our notions of structural unity on a saga written in an age that may or may not have shared our aesthetic standards.9 We can reject such a notion because 5 Dietrich Hofmann (1976:31), allows that “werkimmanente oder andere Gesamtinterpretatio- nen” may be applied to Hrafhkeb saga. But he continues: “Allerdings sollten sie nicht so “immanent” sein, dak man die Tatsache vergifit oder ausklammert, dafi der Verfasser kein freischaffender Kunstler war. Er gestaltete Stoffe neu, die andere vor ihm gestaltet hatten, wenn auch nur miindlich-vergánglich. Es waren Stoffe, die er als Geschichtswissen betrachtete und deren inhaltliche Aussagen er nicht willkiirlich verándern konnte und wollte. Im iibrigen ist bei der Interpretation der Saga naturlich zu beriicksichtigen, dafi es sich um einen mittelalterlichen Autor handelt, der fiir ein mittelalterliches Publikum schrieb. Einem solchen ist nicht jede uns einleuchtend erscheinende Möglichkeit einer ideologischen oder ásthetischen Gesamtschau zuzutrauen. Das ist manchmal vergessen worden.” (“Of course, they [the interpretations] should not be so formalistic that they forget or ignore the fact that the author was not an original artist. He gave new form to material that others had previously shaped, if only orally and thus
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