Skáldskaparmál - 01.01.1994, Page 143

Skáldskaparmál - 01.01.1994, Page 143
Víglundar saga 141 ment to Ketilríður, whom he loved so much “að hann mátti ekki í móti henni láta” (p. 1963), as we are told the first time the subject is broached in the saga. Until he agrees to give Ketilríður in marriage to Þórður, his deportment toward his daughter is entirely in keeping with the earlier statement. The attentive reader, who has been alerted to expect the unusual by the report of secret negotiations between the two fathers, should suspect that things are not what they seem. Moreover, a clue concerning the denouement occurs earlier in the saga. After the death of both the rival suitor Hákon and Hólmkell’s two sons and after the sons of Ketill of Raumaríki have spent a winter with Þorgrímur, the narrator interjects a short excursus at the beginning of ch. 18 to report on events in Norway. Inter alia, the wife of Helgi, one of Þorgrímur’s brothers, has died, and he leaves Norway for Iceland and settles in the East Fjords at Gautavík (p. 1975). When Þórður appears to woo Ketilríður, he is simply identified as coming from the East Fjords (p. 1979), but when Víglundur and Trausti subsequently make land on their return from Norway, the narrator informs us that they arrive in Gautavík and that the farmer at Gautavík receives them (p. 1981). By now the attentive reader might suspect what direction events will take. The one loose end, one might object, is Hólmkell’s relationship to his wife and her sudden departure from the saga. She makes her final appearance when Víglundur’s uncle Helgi, under the assumed name Þórður, proposes marriage to Ketilríður. While the young woman protests that the man is too old and that she does not want to get married, her mother “íysti mjög að kaupið skyldi fram ganga” (p. 1979). With this she vanishes from the saga, presumably because she has now lost both her power to harm her daughter and her function in the narrative. The mother’s support of this last wooing is ironic in the sense that this is the only instance in the saga where she is in agreement with her husband. In effect, his policy of peaceful coexistence and working behind the scenes has borne fruit because he is finally able to achieve what he wishes — which, in the final analysis, is what his daughter wishes — without interference from his wife. Is Víglundar saga a bridal-quest romance? The answer must be positive, for the bridal-quest pattern prevails in both the anticipatory account and the main narrative. It is an unusual bridal-quest romance, however, for in the main narrative the impediments to the protagonist achieving his end, namely the bride, are so thoroughly grounded in the world of the íslendinga sögur. Exceptional too in the realm of bridal-quest romance is the role of wooer’s helper that is played by the father of the bride. Furthermore, the author created obstacles not merely for the sake of obstructing the hero in his quest, but also in the interest of bringing to life the dynamics of family relationships. The preceding argument took as its starting point the assumption that the pattern of Víglundar saga is that of romance. In this respect I agree with Torfi Tulinius (p. 154). He concluded that despite the setting in Norway and Iceland, the saga breaks one of the generic laws of the íslendinga sögur by not being firmly grounded in Icelandic reality (p. 154). In support, he adduces the law of
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Page 32
Page 33
Page 34
Page 35
Page 36
Page 37
Page 38
Page 39
Page 40
Page 41
Page 42
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Page 49
Page 50
Page 51
Page 52
Page 53
Page 54
Page 55
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Page 65
Page 66
Page 67
Page 68
Page 69
Page 70
Page 71
Page 72
Page 73
Page 74
Page 75
Page 76
Page 77
Page 78
Page 79
Page 80
Page 81
Page 82
Page 83
Page 84
Page 85
Page 86
Page 87
Page 88
Page 89
Page 90
Page 91
Page 92
Page 93
Page 94
Page 95
Page 96
Page 97
Page 98
Page 99
Page 100
Page 101
Page 102
Page 103
Page 104
Page 105
Page 106
Page 107
Page 108
Page 109
Page 110
Page 111
Page 112
Page 113
Page 114
Page 115
Page 116
Page 117
Page 118
Page 119
Page 120
Page 121
Page 122
Page 123
Page 124
Page 125
Page 126
Page 127
Page 128
Page 129
Page 130
Page 131
Page 132
Page 133
Page 134
Page 135
Page 136
Page 137
Page 138
Page 139
Page 140
Page 141
Page 142
Page 143
Page 144
Page 145
Page 146
Page 147
Page 148
Page 149
Page 150
Page 151
Page 152
Page 153
Page 154
Page 155
Page 156
Page 157
Page 158
Page 159
Page 160
Page 161
Page 162
Page 163
Page 164
Page 165
Page 166
Page 167
Page 168
Page 169
Page 170
Page 171
Page 172
Page 173
Page 174
Page 175
Page 176
Page 177
Page 178
Page 179
Page 180
Page 181
Page 182
Page 183
Page 184
Page 185
Page 186
Page 187
Page 188
Page 189
Page 190
Page 191
Page 192
Page 193
Page 194
Page 195
Page 196
Page 197
Page 198
Page 199
Page 200
Page 201
Page 202
Page 203
Page 204
Page 205
Page 206
Page 207
Page 208
Page 209
Page 210
Page 211
Page 212
Page 213
Page 214
Page 215
Page 216
Page 217
Page 218
Page 219
Page 220
Page 221
Page 222
Page 223
Page 224
Page 225
Page 226
Page 227
Page 228
Page 229
Page 230
Page 231
Page 232
Page 233
Page 234
Page 235
Page 236
Page 237
Page 238
Page 239
Page 240
Page 241
Page 242
Page 243
Page 244
Page 245
Page 246
Page 247
Page 248
Page 249
Page 250
Page 251
Page 252
Page 253
Page 254
Page 255
Page 256
Page 257
Page 258
Page 259
Page 260

x

Skáldskaparmál

Direct Links

If you want to link to this newspaper/magazine, please use these links:

Link to this newspaper/magazine: Skáldskaparmál
https://timarit.is/publication/1141

Link to this issue:

Link to this page:

Link to this article:

Please do not link directly to images or PDFs on Timarit.is as such URLs may change without warning. Please use the URLs provided above for linking to the website.