Ritröð Guðfræðistofnunar - 01.01.2013, Qupperneq 13

Ritröð Guðfræðistofnunar - 01.01.2013, Qupperneq 13
Walter Grofi, Tiibingen1 Augustine as an Exegete of the Old Testament in his Quaestiones in heptateuchum I am most happy for this opportunity to provide a glimpse into my current work on reception history in connection with a project of translating and commenting on St. Augustine’s Quaestionum in heptateuchum libri VII from the point of view of an Old Testament scholar. Already before starting this project, I had come to appreciate Augustine’s work in connection with my commentary on the Book of Judges published in 2009, when I had to treat the story of Jiftach’s sacrifice of his daughter.2 What Augustine wrote in connection with that passage not only remained formative in the Western Church throughout the whole Middle Ages but also reappears, at times almost in the same words, even in commentaries of our own day. Using a series of examples, I propose to show, what, in my opinion, is typical for Augustine’s exegetical method. Naturally, we cannot today interpret the Old Testament in the same way he did, but we can observe and admire how intensively he struggled with the literal sense of the Old Testament using the means available to him, and we can appreciate his numerous exegetical works as outstanding examples of reception of the biblical text. With Augustine, we can see how easily an exegesis focused exclusively on the final text, — a form of exegesis on which currently an exaggerated emphasis is being placed — glides over into an individualistic reception based on ones own authority. In addition, through the confronta- tion with Augustine’s exegesis, we can better recognize the time-bound character of our own exegetical methods and approaches. 1 Lecture held at the Faculty of Theology of Háskóli íslands. I thank Rector Kristinn Ólason for the invitation and for the opportunity to publish the text. I am also grateful to Dr. Thomas Riplinger for translating the text into English. 2 Walter GroB, Richter. Úbersetzt und ausgelegt. Mit Karten von Erasmus GaC (Herders Theologischer Kommentar zum Alten Testament), Freiburg - Basel - Wien, 2009. 11
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