Uppeldi og menntun - 01.07.2012, Page 88

Uppeldi og menntun - 01.07.2012, Page 88
Uppeldi og menntUn/icelandic JoUrnal of edUcation 21(2) 201288 ný aðalnÁmSkrÁ og gömUl nÁmSkrÁrfræði um hÖfundinn Atli Harðarson (atli@fva.is) lauk MA-prófi í heimspeki frá Brown University árið 1984 og starfar sem skólameistari við Fjölbrautaskóla Vesturlands á Akranesi. Atli stundar doktorsnám við Menntavísindasvið Háskóla Íslands. Doktorsverkefni hans fjallar um heimspekileg vandamál tengd markmiðssetningu í námskrám. A new National Curriculum Guide for secondary schools and old curriculum theories AbstrAct In May 2011, the Icelandic Ministry of Education, Science and Culture issued a new National Curriculum Guide for secondary schools. This publication requires second- ary schools to describe each course or module in terms of learning outcomes, i.e. knowledge, skills and competences students are supposed to acquire. It also requires schools to work towards six general aims (democracy and human rights, equality, literacy, creativity, sustainable development, and health and welfare). This emphasis on two types of educational aims places the new Curriculum Guide within a tradition of curriculum theory that originated in the works of Bobbitt and Tyler, and was fur- ther developed by Bloom and Taba. Some modern manifestations of this tradition are known as ‘outcomes based education’ and have been incorporated into the so-called Bologna process. This tradition has its roots in Cartesian rationalism and technocratic modes of think- ing. Its core is summarised in the following three statements: 1) Curriculum design begins with a statement of aims and decisions about teaching materials, and teach- ing methods are derived from the aims. 2) The aims, are learner-centred, that is, they specify how students are supposed to change, i.e. what competencies, skills, knowl- edge, attitudes, mindset or characteristics they are expected to acquire. 3) The aims are objectives that can be completed rather than guiding lights that give direction to an open-ended or lifelong endeavour. These three points often go hand in hand with emphasis on efficiency and quantifiable results. This tradition of curriculum theory was influential among curriculum theorists and top-level educational administration in the 20th century. However, it was at odds with school traditions that were largely shaped in the 19th century and drew upon humanistic and enlightenment ideals of education. Over the past 45 years or so, the tradition of curriculum theory, outlined above, has been criticized by a number of educationists and philosophers of education. Some of the most important criticisms were set forth by Schwab and Stenhouse in the early 1970s. They both advocated ideals of liberal education and warned against reducing subject matter to the role of servant. Schwab also argued that statements of educational
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Page 32
Page 33
Page 34
Page 35
Page 36
Page 37
Page 38
Page 39
Page 40
Page 41
Page 42
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Page 49
Page 50
Page 51
Page 52
Page 53
Page 54
Page 55
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Page 65
Page 66
Page 67
Page 68
Page 69
Page 70
Page 71
Page 72
Page 73
Page 74
Page 75
Page 76
Page 77
Page 78
Page 79
Page 80
Page 81
Page 82
Page 83
Page 84
Page 85
Page 86
Page 87
Page 88
Page 89
Page 90
Page 91
Page 92
Page 93
Page 94
Page 95
Page 96
Page 97
Page 98
Page 99
Page 100
Page 101
Page 102
Page 103
Page 104
Page 105
Page 106
Page 107
Page 108
Page 109
Page 110
Page 111
Page 112
Page 113
Page 114
Page 115
Page 116
Page 117
Page 118
Page 119
Page 120
Page 121
Page 122
Page 123
Page 124
Page 125
Page 126
Page 127
Page 128
Page 129
Page 130
Page 131
Page 132
Page 133
Page 134
Page 135
Page 136
Page 137
Page 138
Page 139
Page 140
Page 141
Page 142
Page 143
Page 144
Page 145
Page 146
Page 147
Page 148
Page 149
Page 150
Page 151
Page 152
Page 153
Page 154
Page 155
Page 156
Page 157
Page 158
Page 159
Page 160
Page 161
Page 162
Page 163
Page 164
Page 165
Page 166
Page 167
Page 168
Page 169
Page 170
Page 171
Page 172
Page 173
Page 174
Page 175
Page 176
Page 177
Page 178
Page 179
Page 180
Page 181
Page 182
Page 183
Page 184
Page 185
Page 186
Page 187
Page 188
Page 189
Page 190
Page 191
Page 192
Page 193
Page 194
Page 195
Page 196
Page 197
Page 198
Page 199

x

Uppeldi og menntun

Direct Links

If you want to link to this newspaper/magazine, please use these links:

Link to this newspaper/magazine: Uppeldi og menntun
https://timarit.is/publication/581

Link to this issue:

Link to this page:

Link to this article:

Please do not link directly to images or PDFs on Timarit.is as such URLs may change without warning. Please use the URLs provided above for linking to the website.