Uppeldi og menntun - 01.07.2012, Side 88

Uppeldi og menntun - 01.07.2012, Side 88
Uppeldi og menntUn/icelandic JoUrnal of edUcation 21(2) 201288 ný aðalnÁmSkrÁ og gömUl nÁmSkrÁrfræði um hÖfundinn Atli Harðarson (atli@fva.is) lauk MA-prófi í heimspeki frá Brown University árið 1984 og starfar sem skólameistari við Fjölbrautaskóla Vesturlands á Akranesi. Atli stundar doktorsnám við Menntavísindasvið Háskóla Íslands. Doktorsverkefni hans fjallar um heimspekileg vandamál tengd markmiðssetningu í námskrám. A new National Curriculum Guide for secondary schools and old curriculum theories AbstrAct In May 2011, the Icelandic Ministry of Education, Science and Culture issued a new National Curriculum Guide for secondary schools. This publication requires second- ary schools to describe each course or module in terms of learning outcomes, i.e. knowledge, skills and competences students are supposed to acquire. It also requires schools to work towards six general aims (democracy and human rights, equality, literacy, creativity, sustainable development, and health and welfare). This emphasis on two types of educational aims places the new Curriculum Guide within a tradition of curriculum theory that originated in the works of Bobbitt and Tyler, and was fur- ther developed by Bloom and Taba. Some modern manifestations of this tradition are known as ‘outcomes based education’ and have been incorporated into the so-called Bologna process. This tradition has its roots in Cartesian rationalism and technocratic modes of think- ing. Its core is summarised in the following three statements: 1) Curriculum design begins with a statement of aims and decisions about teaching materials, and teach- ing methods are derived from the aims. 2) The aims, are learner-centred, that is, they specify how students are supposed to change, i.e. what competencies, skills, knowl- edge, attitudes, mindset or characteristics they are expected to acquire. 3) The aims are objectives that can be completed rather than guiding lights that give direction to an open-ended or lifelong endeavour. These three points often go hand in hand with emphasis on efficiency and quantifiable results. This tradition of curriculum theory was influential among curriculum theorists and top-level educational administration in the 20th century. However, it was at odds with school traditions that were largely shaped in the 19th century and drew upon humanistic and enlightenment ideals of education. Over the past 45 years or so, the tradition of curriculum theory, outlined above, has been criticized by a number of educationists and philosophers of education. Some of the most important criticisms were set forth by Schwab and Stenhouse in the early 1970s. They both advocated ideals of liberal education and warned against reducing subject matter to the role of servant. Schwab also argued that statements of educational
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