Hugur - 01.01.2016, Side 106

106 Sigríður Þorgeirsdóttir
Kaylor, Noel Harold og Phillips, Philip Edward (ritstj.). 2012. A Companion to Boethius
in the Middle Ages. Leiden, Boston: Brill.
Kristeva, Julia. 1982. Powers of Horror: An Essay on Abjection, New York: Columbia
University Press.
Liddel, H.G. og R. Scott. 1996. A Greek-English Lexicon. Oxford: Clarendon Press.
Nagel, Thomas. 1989. The View from Nowhere. Oxford: Oxford University Press.
Nash-Marshall, Siobhan. 2012. Boethius’s Influence on Theology and Metaphysics
to c. 1500. A Companion to Boethius in the Middle Ages (bls. 163–192). Ritstj. Noel
Harold Kaylor og Philip Edward Phillips. Leiden, Boston: Brill.
Nietzsche, Friedrich. 1980. Menschliches, Allzumenschliches II, Vermischte Meinungen
und Sprüche, § 170. Kritische Studienausgabe der Werke Nietzsches, Berlin, New York:
de Gruyter, 2. bd.
Shanzer, Danuta. 2009. Interpreting the Consolation. The Cambridge Companion to
Boethius (bls. 228–254). Ritstj. John Marenbon. Cambridge: Cambridge University
Press.
Sigríður Þorgeirsdóttir. 2009. Um femíníska gagnrýni á kanónu og menningu heim-
spekinnar. Hugur 21, 14–29.
Sigríður Þorgeirsdóttir. 2013. Hver er Díótíma? Hugsað með Platoni (bls. 167–186). Rit-
stj. Svavar Hrafn Svavarsson. Reykjavík: Háskólaútgáfan.
Smith, Catherine. 1976. Mysticism and Feminism: Jacob Boehme and Jane Lead.
Women and Men: The Consequences of Power. Ritstj. Dana V. Hiller og Robin Ann
Sheets. Cincinnati: Office of Women´s Studies, University of Cincinnati.
Steinar Örn Atlason. 2010. ,Góðum manni getur ekkert grandað‘: Um hugfró heim-
spekinnar og heimspeki sem lífsmáti. Ritið 3/2010, 137–150.
Stopczyk-Pfundstein, Annegret. 2003. Sophies Leib. Der Körper als Quelle der Weisheit.
Stuttgart: BOD.
Tsakiridou, Cornelia A. 1999. Philosophy abandons Woman: Gender, Orality and
some literate Pre-Socratics. Is Feminist Philosophy Philosophy? (bls. 234–263). Ritstj.
Emanuela Bianchi. Evanston: Northwestern University Press.
Abstract
The Torn Robe of Philosophia in Boethius´ The Consolation of Philosophy
The Consolation of Philosophy  by Boethius (480-524) is one of the most widely
read philosophical texts of medieval times. The text is a dialogue between the
imprisoned Boethius who awaits his death sentence and Philosophia, a femini-
ne personification of philosophy. In addition to their conversation, Philosophia
sings and recites poems to help Boethius to better understand and come to terms
with his destiny. In my interpretation of Philosophia, I analyse how the practice
of philosophy she and Boethius stage in this text, consists in working with and
reflecting the difficult emotions he struggles with. This argument is based on how
ancient meanings of the noun  sophia  include practical, embodied and sensual
knowledge. My interpretation hence involves underscoring feminine elements of
Philsophia that have to do with embodiment and emotions, and are overlooked
in most interpretations of her.
Hugur 2017-6.indd 106 8/8/2017 5:53:40 PM