Hugur - 01.01.2016, Qupperneq 106

Hugur - 01.01.2016, Qupperneq 106
106 Sigríður Þorgeirsdóttir Kaylor, Noel Harold og Phillips, Philip Edward (ritstj.). 2012. A Companion to Boethius in the Middle Ages. Leiden, Boston: Brill. Kristeva, Julia. 1982. Powers of Horror: An Essay on Abjection, New York: Columbia University Press. Liddel, H.G. og R. Scott. 1996. A Greek-English Lexicon. Oxford: Clarendon Press. Nagel, Thomas. 1989. The View from Nowhere. Oxford: Oxford University Press. Nash-Marshall, Siobhan. 2012. Boethius’s Influence on Theology and Metaphysics to c. 1500. A Companion to Boethius in the Middle Ages (bls. 163–192). Ritstj. Noel Harold Kaylor og Philip Edward Phillips. Leiden, Boston: Brill. Nietzsche, Friedrich. 1980. Menschliches, Allzumenschliches II, Vermischte Meinungen und Sprüche, § 170. Kritische Studienausgabe der Werke Nietzsches, Berlin, New York: de Gruyter, 2. bd. Shanzer, Danuta. 2009. Interpreting the Consolation. The Cambridge Companion to Boethius (bls. 228–254). Ritstj. John Marenbon. Cambridge: Cambridge University Press. Sigríður Þorgeirsdóttir. 2009. Um femíníska gagnrýni á kanónu og menningu heim- spekinnar. Hugur 21, 14–29. Sigríður Þorgeirsdóttir. 2013. Hver er Díótíma? Hugsað með Platoni (bls. 167–186). Rit- stj. Svavar Hrafn Svavarsson. Reykjavík: Háskólaútgáfan. Smith, Catherine. 1976. Mysticism and Feminism: Jacob Boehme and Jane Lead. Women and Men: The Consequences of Power. Ritstj. Dana V. Hiller og Robin Ann Sheets. Cincinnati: Office of Women´s Studies, University of Cincinnati. Steinar Örn Atlason. 2010. ,Góðum manni getur ekkert grandað‘: Um hugfró heim- spekinnar og heimspeki sem lífsmáti. Ritið 3/2010, 137–150. Stopczyk-Pfundstein, Annegret. 2003. Sophies Leib. Der Körper als Quelle der Weisheit. Stuttgart: BOD. Tsakiridou, Cornelia A. 1999. Philosophy abandons Woman: Gender, Orality and some literate Pre-Socratics. Is Feminist Philosophy Philosophy? (bls. 234–263). Ritstj. Emanuela Bianchi. Evanston: Northwestern University Press. Abstract The Torn Robe of Philosophia in Boethius´ The Consolation of Philosophy The Consolation of Philosophy  by Boethius (480-524) is one of the most widely read philosophical texts of medieval times. The text is a dialogue between the imprisoned Boethius who awaits his death sentence and Philosophia, a femini- ne personification of philosophy. In addition to their conversation, Philosophia sings and recites poems to help Boethius to better understand and come to terms with his destiny. In my interpretation of Philosophia, I analyse how the practice of philosophy she and Boethius stage in this text, consists in working with and reflecting the difficult emotions he struggles with. This argument is based on how ancient meanings of the noun  sophia  include practical, embodied and sensual knowledge. My interpretation hence involves underscoring feminine elements of Philsophia that have to do with embodiment and emotions, and are overlooked in most interpretations of her. Hugur 2017-6.indd 106 8/8/2017 5:53:40 PM
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