Uppeldi og menntun - 01.01.2001, Qupperneq 105

Uppeldi og menntun - 01.01.2001, Qupperneq 105
KRISTJÁN KRISTJÁNSSON Nussbaum, M. C. 1990. Aristotelian social democracy. Liberalism and the Good (ritstj. R. B. Douglass, G. M. Mara og H. S. Richardson), bls. 203-252. London, Routled- ge- Nussbaum, M. C. 1992. Human functioning and social justice: in defence of Aristot- elian essentialism. Political Theory 20:202-246. - Nussbaum, M. C. 1999. Virtue ethics: a misleading category? The Journal of Ethics 3:163-201. Purpel, D. E. 1997. The politics of character education. The Construction of Children's Character (ritstj. A. Molnar), bls. 140-153. Chicago, National Society for Study of Education. Raths, L., M. Harmin og S. Simon. 1962. Values and Teaching Columbus. OH, Charles E. Merrill Publ. Co. Rawls, J. 1993. The law of peoples. Critical Inquiry 20:36-68. Sigríður Þorgeirsdóttir. 1999. Siðfræðikennsla í skólum. Hvers er siöfræðin megnug? (ritstj. Jón A. Kalmansson), bls. 71-92. Reykjavík: Rannsóknarstofnun í siðfræði. Simon, S., L. Howe og H. Kirschenbaum. 1972. Values Clarification. New York, Hart. Solomon, R. C. 1995. A Passion for Justice: Emotions and the Origins of the Social Contract. Lanham, Rowman and Littlefield Publ. Vilhjálmur Arnason. 1997. Leikreglur og lífsgildi: Hugleiðing um hlutverk siðfræð- innar. Broddflugur, bls. 194-204. Reykjavík, Háskólaútgáfan og Rannsóknarstofn- un í siðfræði. West, C. 1993. The new cultural politics of difference. The Cultural Studies Reader (rit- stj. S. During), bls. 203-217. London, Routledge. ABSTRACT „Life skills" is the name of a subject which has recently been introduced into the curricula of Icelandic schools, from the preschool to the secondary school level. A close look at the goals and objectives of the life-skills curricula indicates that the basic idea behind them echoes that of „character education" which has for a long time been a hot topic in Western educational discourse, and, more specifically, that of so-called „non-expansive character education" tliat has been enjoying a swift renascence in the United States and elsewhere during the last decade or so. The main aim of the present essay is to give an overview of the development of character education in an international context: its history, presuppositions, taxonomy, and rationale. I first put the notion of „non-expansive" character ed- ucation in context by Iocating its place within recent trends in values education and, in particular, by distinguishing it from more expansive accounts such as religious fundamentalism, civic education and critical postmodernism. I argue that the essential characteristics of non-expansive character education are, on the one hand, moral cosmopolitanism (the idea of a minimal base of transcultural virtues that can be transmitted to all students at school without discriminating against any religious 103
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