Hugur - 01.01.2004, Síða 66

64
Geir Sigurðsson
Graham, A.C.: Disputers of the Tao. PhilosophicalArgument inAncient China. Chicago/La
Salle: Open Court, 1989.
Graham, A.C.: Later Mohist Logic. Ethics and Science. Hong Kong: Chinese University
Press, 1978.
Hall, David L. og Ames, Roger T.: Anticipating China. Thinking Through the Narratives
of Chinese and Western Culture. Albany: State University of New York Press, 1995.
Lao, D.C.: Mencius. Harmondsworth: Penguin, 1970.
Lao, D.C.: Tao Te Ching \Daodejing\. Önnur útgáfa. Hong Kong: The Chinese Univer-
sity Press, 1989.
Liji zhijie [Siðaritning ásamt skýringum]. Hangzhou: Zhejiang wenyi chubanshe, 2000.
Lynn, Richard John: The Classic of Changes. A New Translation of the I Ching \Yijing\ as
Interpreted by Wang Bi. New York: Columbia University Press, 1994.
Mair, Victor: Wandering on the Way. Early Taoist Tales and Parables of Chuang Tzu \Zhu-
angzi]. Honolulu: University of Hawai'i Press, 1994.
Tang Junyi: „Zhongguo zhexue zhong ziran yuzhouguan zhi tezhP. I Zhongxi zhexue sixiang
zhi bijiao lunwenji. Taibei: Xuesheng shuju, 1988; s. 95-127.
Tu Wei-Ming: Confucian Thought. Se/Jhood as Creative Transformation. Albany: State Un-
iversity of New York Press, 1985.
Tucker, Mary Evelyn og Berthrong, John: Confucianism and Ecology. The Interrelation of
Heaven, Earth, and Humans. Cambridge: Harvard University Press, 1998.
Wilhelm, Richard: I Ging \Yijing\. Das Buch der Wandlungen. Dusseldorf/Köln: Eugen
Diderichs Verlag, 1972.
Xu Hongxing (ritstj.): Ershi shiji zhexue jingdian wenben. Zhongguo zhexue juan. Shang-
hai: Fudan daxue chubanshe, 1999.
Zhuzi jicheng [Safn sígildra kínverskra heimspekirita]. 8 Bindi. Shanghai: Shanghai shu-
dian chubanshe, 1986.
Abstract
Among the Ten Thousand Things
Tang Junyi and the Characteristics of Chinese Cosmology
The aim of this paper is to introduce, to Icelandic readers of philosophy, the
particular worldview that gave rise to Chinese philosophical thought. Its
main part is an annotated summary of Tang Junyi’s celebrated essay from
1937, entitled „The Characteristics of Natural Cosmology in Chinese Phi-
losophy“. In the last decade or so, Tang Junyi (1909-78) has been receiving
considerable attention by both Chinese and non-Chinese scholars in philos-
ophy, primarily for his sophisticated comparisons between Chinese, Indian
and Western models of thought. In this essay, he singles out twelve cosm-
ological „viewpoints“ or „perspectives" on the nature of reality that he takes
to be the distinguishing features of classical Chinese thought in general, and
demonstrates, through a selection of examples, that these viewpoints are at
play, explicitly or implicitly, in most, if not all, the different streams of
thought in ancient China. Tang underscores the importance of apprehend-
ing and taking seriously the differences between the fundamental modes of